Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
From that country they go by the Sea of Ocean, by an isle called
Caffolos; the natives of which, when their friends are sick, hang them
on trees, and say that it is better that birds, which are angels of God,
eat them, than the foul worms of the earth. Then we come to another
isle, the inhabitants of which are of full cursed kind, for they breed
great dogs, and teach them to strangle their friends, when they are
sick, for they will not let them die of natural death; for they say that
they should suffer great pain if they abide to die by themselves, as
nature would; and, when they are thus strangled, they eat their flesh as
though it were venison.
Afterwards men go by many isles by sea to an isle called Milk, where are
very cursed people; for they delight in nothing more than to fight and
slay men; and they drink most gladly man's blood, which they call Dieu.
And the more men that a man may slay, the more worship he hath amongst
them. And thence they go by sea, from isle to isle, to an isle called
Tracoda, the inhabitants of which are as beasts, and unreasonable, and
dwell in caves which they make in the earth, for they have not sense to
make houses. And when they see any man passing through their countries
they hide them in their caves. And they eat flesh of serpents, and they
speak nought, but hiss, as serpents do. After that isle, men go by the
Sea of Ocean, by many isles, to a great and fair isle called Nacumera,
which is in circuit more than a thousand miles. And all the men and
women of that isle have dogs' heads; and they are reasonable and of good
understanding, except that they worship an ox for their god. And also
every man of them beareth an ox of gold or silver on his forehead, in
token that they love well their god. And they go all naked, except a
little clout, and are large men and warlike, having a great target that
covers all the body, and a spear in their hand to fight with. And if
they take any man in battle they eat him. The king is rich and powerful,
and very devout after his law; and he has about his neck three hundred
orient pearls, knotted, as paternosters are here of amber. And as we say
our Pater Noster and Ave Maria, counting the paternosters, right so this
king says every day devoutly three hundred prayers to his god, before he
eats; and he beareth also about his neck an orient ruby, noble and
fine, which is a foot in length, and five fingers large. And when they
choose their king, they give him that ruby to carry in his hand, and so
they lead him riding all about the city. And that ruby he shall bear
always about his neck; for if he had not that ruby upon him they would
not hold him for king. The chan of Cathay has greatly coveted that ruby,
but he might never have it, neither for war, nor for any manner of
goods. This king is so righteous and equitable in his judgments, that
men may go safely through all his country, and bear with them what they
like, and no man shall be bold enough to rob them.
Public-domain text, read in full here on John Shaqi.
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