Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
And from that city, at a distance of many days' journey, is another
city, one of the greatest in the world, called Cansay[384], that is to
say, the city of heaven. It is full fifty miles about, and is so
populous that in one house men make ten households. In that city are
twelve principal gates; and before each gate, three or four miles
distant, is a great town or city. That city is situated upon a great
lake on the sea, like Venice. And in that city are more than twelve
thousand bridges; and upon every bridge are strong and good towers, in
which dwell the wardens, to keep the city from the great chan. And on
the one side of the city runs a great river all along the city. And
there dwell Christians, and many merchants and other people of divers
nations, because the land is so good and abundant. And there grows very
good wine, which they call bigon, which is very strong and mild in
drinking. This is a royal city, where the king of Mancy formerly
resided; and there dwell many religious men, much resembling the order
of friars, for they are mendicants.
From that city men go by water, solacing and disporting them, till they
come to an abbey of monks fast by, who are good religious men, after
their faith and law. In that abbey is a great and fair garden, where are
many trees of divers kinds of fruits; and in this garden is a little
hill, full of pleasant trees. In that hill and garden are various
animals, as apes, monkeys, baboons, and many other divers beasts; and
every day, when the monks have eaten, the almoner carries what remains
to the garden, and strikes on the garden gate with a silver clicket that
he holds in his hand, and anon all the beasts of the hill, and of divers
places of the garden, come out, to the number of three or four thousand;
and they come in manner of poor men; and men give them the remnants in
fair vessels of silver gilt. And when they have eaten, the monk strikes
again on the garden gate with the clicket, and all the beasts return to
the places they came from. And they say that these beasts are souls of
worthy men, that resemble in likeness the beasts that are fair; and
therefore they give them meat for the love of God. And the other beasts,
that are foul, they say, are souls of poor men; and thus they believe,
and no man may put them out of this opinion. These beasts they take when
they are young, and nourish them thus with alms, as many as they may
find. And I asked them if it had not been better to have given that
relief to poor men, rather than to the beasts. And they answered me, and
said that they had no poor men amongst them in that country; and though
it had been so that poor men had been among them, yet were it greater
alms to give it to those souls that here do their penance. Many other
marvels are in that city, and in the country thereabout, that were too
long to tell you.
Public-domain text, read in full here on John Shaqi.
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