Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The kingdom of Cathay is the greatest realm in the world; and the great
chan is the most powerful emperor and greatest lord under the firmament;
and so he calls himself in his letters right thus: "Chan, son of the
High God, emperor of all who inhabit the earth, and lord of all lords."
And the letter of his great seal has the inscription, "God in heaven,
chan upon the earth, his fortitude; the seal of the emperor of all men."
And the superscription about his little seal is this: "The fortitude of
God; the seal of the emperor of all men." And although they are not
christened, yet the emperor and all the Tartars believe in immortal God;
and when they will threaten any man, they say, "God knoweth well that I
shall do thee such a thing," and tell their menace.
CHAPTER XXII.
OF THE GOVERNMENT OF THE GREAT CHAN'S COURT, AND WHEN HE MAKES
SOLEMN FEASTS.—OF HIS PHILOSOPHERS; AND OF HIS ARRAY WHEN HE RIDES
ABROAD.
Now shall I tell you the government of the court of the great chan, when
he makes solemn feasts, which is principally four times in the year. The
first feast is of his birth; the second is of his presentation in their
temple, such as they call here moseache (mosque), where they make a kind
of circumcision; and the other two feasts are of his idols. The first
feast of the idol is, when he is first put into their temple and
throned. The other feast is, when the idol begins first to speak or work
miracles. There are no more solemn feasts, except when he marries one of
his children. At each of these feasts he hath great multitudes of
people, well ordained and well arrayed, by thousands, by hundreds, and
by tens. Every man knoweth well what service he shall do; and every man
gives so good heed and so good attendance to his service, that no man
finds any fault. There are first appointed four thousand barons, mighty
and rich, to govern and make ordinance for the feast, and to serve the
emperor. And these solemn feasts are held in halls and tents made full
nobly of cloths of gold and of tartaries. All the barons have crowns of
gold upon their heads, very noble and rich, full of precious stones and
great orient pearls. And they are all clothed in clothes of gold, or of
tartaries, or of camakas, so richly and perfectly, that no man in the
world can amend it or devise better; and all these robes are embroidered
with gold all about, and dubbed full of precious stones and of great
orient pearls, full richly. And they may well do so, for cloths of gold
and of silk are cheaper there by much, than are cloths of wool. These
four thousand barons are divided into four companies, and every thousand
is clothed in cloths all of one colour, and so well arrayed, and so
richly, that it is marvel to behold. The first thousand, which is of
dukes, earls, marquises, and admirals, all in cloths of gold, with
tissues of green silk, and bordered with gold, full of precious stones.
The second thousand is all in cloths diapered of red silk, all wrought
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account