Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
In that country some men have one hundred wives, some sixty, some more,
and some less. And they take the next of their kin to wife, excepting
only their mothers, daughters, and sisters on the mother's side; but
their sisters on the father's side, of another woman, they may take; and
their brother's wives, also, after their death; and their stepmothers
also in the same way.
CHAPTER XXIII.
OF THE LAW AND CUSTOMS OF THE TARTARS IN CATHAY; AND HOW MEN DO
WHEN THE EMPEROR SHALL DIE, AND HOW HE SHALL BE CHOSEN.
The people of that country use all long clothes, without furs; and they
are clothed with precious cloths of Tartary, and cloths of gold. And
their clothes are slit at the side, and fastened with silk lace; and
they clothe them also with pilches[399], the hide outside. And they use
neither cap nor hood. And the women go in the same dress as the men; so
that we can hardly distinguish the men from the women, except only that
the women that are married bear upon their heads the token of a man's
foot, in sign that they are under man's foot, and under the subjection
of man. And their wives dwell not together, but each of them by herself;
and the husband may lie with which of them he likes. Each has a separate
house, both man and woman; and their houses are made round with staves,
with a round window above, which gives them light, and also serves for
the escape of smoke. And the roofing of their houses, and the walls, and
the doors, are all of wood.
When they go to war, they take their houses with them upon chariots, as
men do tents or pavilions. They make their fires in the middle of their
houses. And they have a great multitude of all manner of beasts, except
swine, which they do not breed. And they believe in one God, who made
and formed all things; yet they have idols of gold and silver, and of
wood, and of cloth, to which they offer always the first milk of their
beasts, and also of their meats and drinks before they eat. And they
frequently offer horses and beasts. They call the god of nature Yroga.
Their emperor, whatever name he has, they add always to it chan; and,
when I was there, their emperor's name was Thiaut, so that he was called
Thiaut Chan; and his eldest son was called Tossue; and when he shall be
emperor, he shall be called Tossue Chan. And at that time the emperor
had twelve other sons, named Cuncy, Ordii, Chahaday, Buryn, Negu, Nocab,
Cadu, Siban, Cuten, Balacy, Babylan, and Garegan. And of his three
wives, the first and the principal, who was Prester John's daughter, was
named Serioche Chan; and the other Borak Chan; and the other Karanke
Chan.
Public-domain text, read in full here on John Shaqi.
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