Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
And to apparel our bodies we use a
simple cloth to wrap our carcase. Our wives are not arrayed to make any
man pleased. When men labour to array the body, to make it seem fairer
than God made it, they do great sin; for man should not devise nor ask
greater beauty than God hath ordained him to have at his birth. The
earth ministereth to us two things; our livelihood, that cometh of the
earth that we live by, and our sepulchre after our death. We have been
in perpetual peace till now that thou art come to disinherit us; and
also we have a king, not to do justice to every man, for he shall find
no forfeit among us; but to keep nobleness, and to show that we are
obedient, we have a king. For justice has among us no place; for we do
to no man otherwise than we desire that men do to us, so that
righteousness or vengeance have nought to do among us; so that thou
mayest take nothing from us but our good peace, that always hath endured
among us." And when king Alexander had read these letters, he thought
that he should do great sin to trouble them.
There is another isle called Oxidrate, and another called Gymnosophe,
where there are also good people, and full of good faith; and they hold,
for the most part, the same good conditions and customs, and good
manners, as men of the country above mentioned; but they all go naked.
Into that isle entered king Alexander, to see the customs; and when he
saw their great faith, and the truth that was amongst them, he said that
he would not grieve them, and bade them ask of him what they would have
of him, riches or any thing else, and they should have it with good
will. And they answered that he was rich enough that had meat and drink
to sustain the body with; for the riches of this world, that is
transitory, are of no worth; but if it were in his power to make them
immortal, thereof would they pray him, and thank him. And Alexander
answered them that it was not in his power to do it, because he was
mortal, as they were. And then they asked him why he was so proud, and
so fierce, and so busy, to put all the world under his subjection,
"right as thou wert a God, and hast no term of this life, neither day
nor hour; and covetest to have all the world at thy command, that shall
leave thee without fail, or thou leave it. And right as it hath been to
other men before thee, right so it shall be to others after thee, and
from hence shalt thou carry nothing; but as thou wert born naked, right
so all naked shall thy body be turned into earth, that thou wert made
of. Wherefore thou shouldst think, and impress it on thy mind, that
nothing is immortal but only God, that made all things." By which answer
Alexander was greatly astonished and abashed, and all confused departed
from them.
Public-domain text, read in full here on John Shaqi.
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