Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
The city of Alexandria is adjacent to the sea. It was here that St.
Mark, preaching the gospel, bore the episcopal dignity; and outside the
eastern gate of the city is the monastery of the saint, with the church
in which he formerly reposed. But the Venetians coming there obtained
his body by stealth, and carrying it on shipboard, sailed home with it.
Without the western gate is a monastery called The Forty Saints, in
which, as well as in the former, there are a number of monks. The port
is to the north of the city; on the south is the entrance to the Gyon,
or Nile, which waters Egypt, and, running through the middle of the
city, empties itself into the sea in the aforesaid port. We entered the
river, and sailed to the south six days, and came to the city of Babylon
of Egypt, where once reigned king Pharaoh, under whom Joseph built the
seven granaries still remaining. When we went on shore at Babylon, the
guards of the city carried us before the prince, a Saracen named
Adalhacham, who inquired of us the object of our journey, and asked us
from what princes we had letters. Whereupon we showed him the letters of
the aforesaid sultan, and those of the prince of Alexandria; but they
were of no service to us, for he sent us to prison, where we remained
six days, and then, having consulted together, we obtained our liberty
by giving more money. He then gave us letters, which effectually
protected us from any further exactions, for he was second in command to
the Emir-al-Mumenin aforesaid. Nevertheless, when we entered the cities
mentioned in the following narrative, we were never allowed to leave
them until we had received a paper or impression of a seal, for which we
had to pay one or two deniers.
There is in this city a patriarch, by name Michael[46], who by the grace
of God rules over the bishops, monks, and other Christians throughout
Egypt. These Christians are tolerated by the pagans, on condition of
paying for each person an annual tribute to the aforesaid prince, and
they live in security and freedom. This tribute is three, or two, or one
aureus, or for a meaner person thirteen deniers. But he who cannot pay
thirteen deniers, whether he be a native or a stranger, is thrown into
prison, until God or some good Christian redeem him.
Public-domain text, read in full here on John Shaqi.
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