Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell — John Shaqi
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
We now returned by the river Gyon, and came to the city of Sitinulh, and
thence proceeded to Malla; and from Malla we sailed across to Damietta,
which has the sea to the north, and on all other sides the river Nile,
with the exception of a small strip of land. We sailed thence to the
city of Tamnis, in which the Christians are very pious, and exceedingly
hospitable. This city possesses no land, except where the churches
stand; and there is shown the field of Thanis, where lie, in the manner
of three walls, the bodies of those who died in the time of Moses[47].
From Tamnis we came to the city of Faramea, where is a church of St.
Mary, on the spot to which, by the admonition of the angel, Joseph fled
with the child and its mother. In this city there is a multitude of
camels, which are hired from the natives by travellers to carry their
baggage across the desert, which is a journey of six days. At this city
the desert begins; and it may well be called a desert, for it bears
neither grass nor fruit of any kind, with the exception of palm-trees,
and it is white, like a plain covered with snow. In the middle of the
route there are two caravanserais, one called Albara, the other
Albacara, in which the Christians and pagans traffic for the things
necessary on the journey. But around them the earth is as barren as in
the rest of the desert. After Albacara the earth becomes fruitful, and
continues so to the city of Gaza, which was the city of Samson, and is
very rich in all things. Then we came to Alariza, and thence we went to
Ramula, near which is the monastery of St. George the Martyr, in which
he rests. From Ramula we hastened to the castle of Emaus; and thence we
went to the holy city of Jerusalem, where we were received in the hostel
founded there by the glorious emperor Charles[48], in which are received
all the pilgrims who speak the Roman tongue; to which adjoins a church
in honour of St. Mary, with a most noble library, founded by the same
emperor, with twelve mansions, fields, vineyards, and a garden in the
Valley of Jehoshaphat. In front of the hospital is a market, for which
every one trading there pays yearly to him who provides it two aurei.
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