Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
In the Galilee of Mount Sion, where the Apostles were concealed in an
inner chamber, with closed doors, for fear of the Jews, Jesus stood in
the middle of them and said, "Peace be unto you;"[86] and he again
appeared there when Thomas put his finger into his side and into the
place of the nails. There he supped with his disciples before the
Passion, and washed their feet; and the marble table is still preserved
there on which he supped. There the relics of St. Stephen, Nicodemus,
Gamaliel, and Abido, were honourably deposited by St. John the Patriarch
after they were found. The stoning of St. Stephen took place about two
or three arbalist-shots without the wall, to the north, where a very
handsome church was built, which has been entirely destroyed by the
Pagans. The church of the Holy Cross, about a mile to the west of
Jerusalem, in the place where the holy cross was cut out, and which was
also a very handsome one, has been similarly laid waste by the Pagans;
but the destruction here fell chiefly on the surrounding buildings and
the cells of the monks, the church itself not having suffered so much.
Under the wall of the city, outside, on the declivity of Mount Sion, is
the church of St. Peter, which is called the Gallican, where, after
having denied his Lord, he hid himself in a very deep crypt, as may
still be seen there, and there wept bitterly for his offence. About
three miles to the west of the church of the Holy Cross is a very fine
and large monastery in honour of St. Saba, who was one of the
seventy-two disciples of our Lord Jesus Christ. There were above three
hundred Greek monks living there, in the service of the Lord and of the
Saint, of whom the greater part have been slain by the Saracens, and the
few who remain have taken up their abode in another monastery of the
same Saint, within the walls of the city, near the tower of David, their
other monastery being left entirely desolate.
Public-domain text, read in full here on John Shaqi.
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