Ottley’s theory, and renders nugatory his opinion,
that Junius’s story of the thief “is one of the best attested accounts
that we possess respecting the early history of typography.”
The weight which is attached to Mr. Ottley’s deliverances on the
subjects upon which he has written, (and particularly in regard to the
_Speculum_, to which four chapters of his work are devoted,) makes
it necessary to consider with care whatever he advances upon matters
wherein he is largely quoted as an authority by those who have not
had similar opportunities for examining the documents upon which he
bases his conclusions; and as he does not scruple to denounce those as
sophists whose arguments run counter to his own, and to triumphantly
expose any slips or inconsistencies which he can detect in the writings
of those to whom he opposes himself, it will be well to see whether he
is himself free from the failings he so ruthlessly exposes in others.
On the question of the separable types which were used in the various
editions of the _Speculum_, I shall therefore give his argument entire.
He first says--“this type appears to have been formed upon the exact
model of the genuine black letter, commonly used from an early period
in Holland, and which is of almost constant occurrence in old Dutch
manuscript Missals, and other books of prayer. It is similar, in the
forms and joinings of the letters, and in the contractions used in it,
to what we often find in the most highly embellished books of devotion
of the fourteenth century ... this broad-faced type, this genuine
black-letter, is a characteristic of early Dutch typography. This,
indeed, is now so generally acknowledged by Bibliographers, that it is
unnecessary to insist upon it further; as every judge of old printing
will at once declare, upon looking at the _Speculum_, that the type it
is printed with, is Dutch type.” To all which a ready assent may be
given. He proceeds as follows:--
“Any person at all conversant with printing, upon first viewing
the Speculum, naturally determines that, except the twenty
pages of block-printing, so often noticed, in one of the Latin
editions, it was printed with _cast metal types_. Upon an
attentive examination of a page, however, he discovers small,
but yet, sometimes, very evident variations of form in different
specimens of the same letter, which it appears difficult to
account for: he finds, perhaps, by measurement, that the same
word, although spelt exactly in the same manner, does not always
occupy the same space; he is induced perhaps, to hesitate as to
the correctness of his first judgment, and to suspect that the
type was prepared by the painful and tedious operation of cutting
each individual character on a separate piece of metal by the
hand.
Public-domain text, read in full here on John Shaqi.
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