The means of such a comparison are afforded in the absolute fac-similes
in Mr. Humphreys’ book, and the differences of form and dimensions
in the various repetitions of the same letter are not by any means
so material as Mr. Ottley intimates. He moreover assumes, that if
the separate letters were cut by hand, they must have been cut on
“separate pieces of wood or metal,” and therefore, he argues, there
could not have been preserved the same uniformity “in the shapes and
dimensions of the letters,” as in a page of text engraved upon a plain
block of wood, because there would be lacking “the means of a constant
comparison,” as well as “the convenient and steady rest for the hand
during the operation of engraving.” But this assumption is utterly
uncalled for. What was to hinder the engraver, after calculating the
probable number of each kind of letter he required, to trace the whole
in alphabetical order on his blocks of wood, and to engrave them all,
before he cut them into separate pieces? He would thus have the best
possible means for constantly comparing every specimen of the same
letter, as he proceeded with his task, and be able to preserve a steady
and convenient rest for his hand until all were sculptured out, leaving
the minor operation of separating the letters for use in combination to
the very last moment. But Mr. Ottley forgets himself; for in the next
chapter, after pointing out sundry differences in the orthography of
the pages printed with moveable types in the two Latin editions, he
writes (p. 294):--
“If the pages printed from engraved blocks, in the Second Latin
Edition, be compared with same pages in the First Edition, we
shall not find these changes.
“Although, when I wrote upon this subject twenty years ago, I was
fully satisfied, as I then said, that the twenty pages of block
printing in the Second Latin Edition, were of later date than the
rest of the work, and that they had been engraved for the express
purpose of completing the copies of this edition; still I was not
then aware that such undeniable evidence existed of the fact,
as I afterwards discovered. Suffice it to say, that, upon an
opportunity being afforded me of comparing this edition with the
First Latin, I immediately perceived (and I was rather gratified
than surprised at the discovery) that those twenty pages in the
Second Latin are no other than _fac-simile imitations of the same
pages, as printed with type in the first edition_.
Public-domain text, read in full here on John Shaqi.
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