“The book opens with introductory remarks on the origin of Buddhist,
Hindu, and other pilgrimages to Adam’s Peak. With Chapter III. the
author commences an account of a pilgrimage to the holy mountain made
by himself and three companions, and which forms a kind of cabinet made
to contain the curiosities, with an inspection of which the author
indulges us. In a pleasant chatty style the literary pilgrim-author
describes the road to Avissáweḷa, dwelling upon all objects worthy of
remark by the way, and noting all historical facts and curious legends
connected with the towns and villages through which he passed. Leaving
Avissáweḷa, the pilgrimage is continued towards what was for long
considered the loftiest mountain in Ceylon, Adam’s Peak; entertaining
details being given of “Síta’s bath,” the Mániyan̥gama vihára or rock
temple, and the Saman Déwálé, where the author mentions finding a most
curious mural stone. After giving us a description of the curious old
town of Ratnapura, the pilgrims again start onwards. After passing
Palábaddala, where the travellers obtain a view of the Peak, which is
greeted by cries of “Sadhu!” by all true pilgrims, the most enjoyable
portion of the journey appears to begin. We can only pause long
enough to draw the reader’s attention to the interesting passages
about elephants contained in chapter VI., and their supposed habit of
retiring to one spot when about to die, and the curious legend of the
Bẹ́na Samanala, or “False Peak,” in the same chapter. Space will not
allow us to do more than glance at the Kuruwiṭa Falls, and the halt at
Hẹramiṭipána, where the congregation of pilgrims is graphically
described.
There are many men who have determination and curiosity sufficient
to induce them to set out on three different pilgrimages, which in
spite of the pleasant places through which the way lies, plainly
entailed much fatigue and inconvenience, but there are few gifted with
the great powers of observation which the writer of “Adam’s Peak”
evidently possesses, or the ability to express their impressions which
he evinces. Whether toiling over a mountain, rambling amidst the
ruins of an old Buddhist temple, or excavating those curiosities of
fact and tradition of which but for this literary pilgrim we should
have remained in ignorance, the author has in almost every page got
something new to tell us about, which he relates in a remarkably happy
way.
Public-domain text, read in full here on John Shaqi.
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