He was a member of the church there, and was one of the judges who sat on the trial of King Charles I. His name stands last on the list of those who signed the warrant for that monarch’s execution. Corbet fled into Holland at the Restoration, with Colonels Okey and Barkstead. George Downing—a name ever infamous—had been Colonel Okey’s chaplain. He became a Royalist at the Restoration, and was despatched as Envoy Extraordinary into Holland, where, under a promise of safety, he trepanned the three persons above named into his power, and sent them over to England to suffer death for having been members of the Commission for trying King Charles I. For this service he was created a baronet. The King sent an order to the Sheriffs of London on April 21, 1662, that Okey’s head and quarters should have Christian burial, as he had manifested some signs of contrition; but Barkstead’s head was directed to be placed on the Traitor’s Gate in the Tower, and Corbet’s head on the bridge, and their quarters on the City gates. Foremost amongst the noted women of the Independent Church must be mentioned Sarah Martin, of whose life a sketch appeared in the _Edinburgh Review_ as far back as 1847. A life of her was also published by the Religious Tract Society. Sarah, who joined the Yarmouth church in 1811, was born at Caistor. From her nineteenth year she devoted her only day of rest, the Sabbath, to the task of teaching in a Sunday-school. She likewise visited the inmates of the workhouse, and read the Scriptures to the aged and the sick. But the gaol was the scene of her greatest labours. In 1819, after some difficulty, she obtained admission to it, and soon seems to have acquired an extraordinary influence over the minds of the prisoners. She then gave up one day in the week to instruct them in reading and writing. At length she attended the prison regularly, and kept an exact account of her proceedings and their results in a book, which is now preserved in the public library of the town. As there was no chaplain, she read and preached to the inmates herself, and devised means of obtaining employment for them. She continued this good work till the end of her days in 1843, when she died, aged fifty-three. A handsome window of stained glass, costing upwards of £100, raised by subscription, has been placed to her memory in the west window of the north aisle of St. Nicholas Church. But her fame extends beyond local limits, and is part of the inheritance of the universal Church. It was in Mr. Walford’s time that Sarah Martin commenced her work. Mr. Walford tells us, in his Autobiography, that the Church had somewhat degenerated in his day, that the line of thought was worldly, and not such as became the Gospel. It is clear that in his time it greatly revived, and, even as a lad, the intelligence of the congregation seemed to lift me up into quite a new sphere, so different were the merchants and ship-owners of