Pappas Effendi was a Roman Catholic chaplain, waiting at Psamatia (a suburb of Constantinople) to be exchanged as a sick prisoner of war. He and I were discussing how best I could be admitted to hospital, so as to remain in the capital. As my injuries had healed, and I could conjure up no physical disorder, I decided to claim, therefore, that as a result of the aeroplane crash in Palestine I suffered from nervous and mental troubles. For the few British officers at Psamatia the accommodation was fair to very fair; but for the soldiers of many nationalities in the same camp, life must have been dreadful. Hundreds of them--Britishers, Indians, Russians, Roumanians, and Serbs--were herded together into filthy, crowded outhouses and sheds. They were allowed outside them only twice a day, when they walked backward and forward, forward and backward across the yard, by way of exercise. Most of them had done nothing else for months. Their daily rations were the usual loaf of bread and basin of unnourishing soup. For the Britishers and Indians conditions were not so bad, because they received occasional food parcels from home, and a small monthly remittance from the Red Cross. The Russians, Roumanians, and Serbs had neither money nor parcels. Some died of weakness, some sold half their clothing to buy food, and in consequence died of cold during the bitter winters. The Tommies were also better off in that they were supplied with clothes and boots by the Dutch Legation, which administered the Red Cross funds. Prisoners of other nationalities walked about gaunt and in tatters. The British gave them whatever food and tobacco could be spared on parcel-days, but even so they could often be seen scrambling for a thrown-away stump of cigarette, or for bits of bread or biscuit. Many seemed almost bestial in their hopeless misery. Only the Serbs, stoic as always maintained a reserved dignity and scorned to beg. Two or three times a week we were allowed into Stamboul, in parties of two or three, each with a guard. On such days the usual rendezvous for lunch was a little restaurant near the bridge across the Golden Horn. To pass over the bridge across the Golden Horn was forbidden; for Pera, the European quarter, was pro-Ally almost to a man, and a British prisoner might find many helpers there. Even in the preëminently Turkish Stamboul one often happened upon sympathizers. There was, for example, a young Armenian who, whenever he could, talked politics to us on the little suburban railway between Stamboul and Psamatia, and told us the latest false report of an imminent peace. "_Nous sommes tous des Anglophiles acharnés_," he assured F. and me.