Christian antiquities -- England; Churches -- England
Church bells in large towns, where one section of the community are
night workers and seek their rest in the day-time, are by no means
invested with sentiment. We have in our mind a church which is set in a
dense population of railwaymen, engine drivers, stokers, guards,
porters, &c. It possesses a particularly noisy peal of bells. They begin
their brazen tintinnabulations at breakfast time, and ring on, at
intervals, until past the supper hour. Sometimes the sound is a dismal
monotone, as if the bellman had no heart for his work. At other times a
number of stark mad Quasimodos seem to be pulling at the ropes to
frighten the gilded cock on the vane into flapping flight. Sunday only
brings an increase of the din, distracting all thought, destroying all
conversation, defying all study, turning the blessed sense of hearing
into a curse, and making you envy the deaf. It is well known that upon
many persons in health the clangour of bells has a very depressing
effect; but at night, when narcotics are given and the sick are wearied
out, it is very easy to imagine how irritating these bells must be both
to the invalids and their attendants. One is inclined to exclaim with
the Frenchman--
Disturbers of the human race,
Whose charms are always ringing,
I wish the ropes were round your necks,
And you about them swinging.
How very wise those Spanish innkeepers were who, in the olden time, used
to make "ruido" an item in their bills, charging their guests with the
noise they made!
Stories about Bells.
By J. Potter Briscoe, F.R.H.S.
On the eve of the feast of Corpus Christi the choristers of Durham
Cathedral ascend the tower, and, clad in their fluttering robes of
white, sing the _Te Deum_. This custom is performed to commemorate the
miraculous extinguishing of a conflagration on that night in the year
1429. The legend goes that, whilst the monks were engaged in prayer at
midnight, the belfry was struck by the electric current and set on fire.
Though the flames continued to rage until the middle of the next day,
the tower escaped serious damage, and the bells were uninjured--an
escape which was imputed to the special interference of the
incorruptible S. Cuthbert, who was enshrined in that cathedral. These
are not the bells which now reverberate among the housetops on the steep
banks of the Wear, they having been cast by Thomas Bartlett during the
summer of 1631.
Public-domain text, read in full here on John Shaqi.
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