Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
While reading these extracts we cannot help noticing that the services
in Edinburgh, attended by the Anglo-Catholic King, in 1641, were as
different as possible from the ceremonial exhibitions arranged
for Holyrood in 1633, by an Anglo-Catholic bishop, when the musical
servants, with their chapel goods and paraphernalia were despatched
by the Dreadnought for the Firth of Forth.[214] Experience since then
had taught some little wisdom in such matters. Defiance having failed,
conciliation was now attempted, and it would seem that the whole
political bearing of Charles whilst in Scotland was in keeping with
his social and religious conduct at that time. He ratified the Acts
of June, 1640, by which Presbyterianism had become the established
religion of the country; he bestowed fresh titles and dignities on
certain noblemen who had opposed him at the council table, and arrayed
themselves against him in the field; and he consented to the partition
of ecclesiastical revenues amongst Presbyterian claimants, when, as
it was said, "leading men, cities, and universities cast lots for the
garments which had clothed the Episcopal establishment." Such was the
conduct of the Sovereign on the whole, that he alarmed his friends and
encouraged his foes; some on both sides concluding that he meant to
establish Presbyterianism throughout his dominions; but of that idea,
however, he took care to disabuse "his servants," assuring them of
his remaining "constant to the discipline and doctrine of the Church
of England established by Queen Elizabeth and his father," and his
resolution "by the grace of God to die in the maintenance of it."[215]
[Sidenote: 1641, September.]
When the pacification had been effected, the English Parliament
solemnly celebrated the event on the 7th of September, by attending
divine worship.[216] But the two Houses did not agree in the manner of
service. Bishop Williams, as Dean of Westminster, had prepared for the
occasion a form of prayer. The Commons pronounced this to be beyond
his power, and ordered the prayer not to be read in the liberties of
Westminster or elsewhere. When the Lords met in the Abbey, the Commons
went to Lincoln's Inn Chapel, where Burgess and Marshall preached, and
prayers were offered _extempore_.
[Sidenote: _Proceedings of the Commons._]
Public-domain text, read in full here on John Shaqi.
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