Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
On the 8th of November, the citizens again assembled. Charles was
moving up to London, Rupert was scouring the suburbs, and within the
walls there was general alarm. Lord Brooke, who attended the meeting,
after giving a confused report of what had been done at Edgehill, urged
his audience to stand up for liberty and religion. "When you shall hear
the drums beat," he exclaimed, "say not, I beseech you, I am not of the
train band, nor this, nor that, nor the other--but doubt not to go out
to the work, and fight courageously, and this shall be the day of your
deliverance."
[Sidenote: _Church Politics in London._]
A few days later the Royalist forces were at Brentford. The City
volunteers now rallied round old General Skippon, whose homely words
went to their hearts: "Come, my boys, my brave boys, let us pray
heartily and fight heartily. I will run the same fortunes and hazards
with you. Remember the cause is for God, and for the defence of
yourselves, your wives, and children." The train bands marched out on
Sunday, the citizens, after sermon, carrying them provisions.[316]
At the time when the cavaliers were spurring their horses toward the
metropolis, a declaration of the two Houses appeared in answer to one
by his Majesty. In the course of a general argument which the document
contained, there occurred a disavowal of any intention to reject the
Book of Common Prayer. It was intended, they said, only to take out
of it what was evil and justly offensive, and what was considered
unnecessary and burdensome. They also protested against Brownists and
Anabaptists, entirely disavowing any sympathy with such persons; though
they said they agreed with many who were falsely designated by such
opprobrious appellations. These references were made to the Separatists
because the King and the Anglicans were always reviling them, sometimes
in strong terms; for example, the Earl of Newcastle declared that they
were worse than Papists, and deserted a heavier punishment.[317] Such
abuse really was pointed at the Commons themselves, who were not only
suspected but often broadly accused of schismatical predilections. His
Majesty's wrath also boiled over, and in one of his many declarations
he told his "loving subjects" of seditious members, who being joined
with the Anabaptists and Brownists of London, first changed the
government of the city, and then by their pride and power would fain
undo the whole kingdom. Pennington, who now occupied the mayoralty, was
described as guilty of treason, and also as reviling the Prayer Book;
and as robbing and imprisoning whomsoever he thought fit, and with the
rabble who composed his faction giving law to Parliament.
[Sidenote: 1642, November.]
Public-domain text, read in full here on John Shaqi.
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