Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
The articles of the treaty, together with these waifs and strays sifted
out of early newspapers and old letters, enable us to comprehend how
matters stood in relation to the Covenant. The Scotch contingents were
to march across the border for ends set forth in that document: and
the adoption of it in England was demanded before a single pikeman
would cross the Tweed. The feeling of our neighbours, in short, had
culminated to this point, that England resembled the man fallen among
thieves, and that they themselves were playing the part of the good
Samaritan. And so much of truth lay at the bottom of this assumption,
that it must be admitted our fathers did most surely need the military
assistance of their brethren; and that not without a sufficient
consideration--partly religious and partly pecuniary, for the whole of
which a careful stipulation was made--could the assistance be secured.
Without charging the North with a huckstering policy, or representing
the South as over-driven in the bargain; we must regard the taking
of the Covenant, and the affording of the required supplies, as so
much payment rendered for so much help. Nor does it seem at all less
plain, that the army marched under the banner of the Covenant for
the establishment of uniformity. The Assembly in Edinburgh, and the
Parliament under its control, shewed as strong a zeal for a single
form of religion as English Kings and English Bishops had ever done.
The contrast between the duplicity of Charles and the honesty of
Henderson--between the ritualism of Laud and the simple worship of
Baillie--certainly ought to be recognized; but then, also, it must
be admitted that all these persons had their hearts fixed on the
establishment of one Church, one creed, and one service, without the
toleration of a second; in other words, the enjoyment of full liberty
for their own consciences, but not the bestowment of a shred for the
conscience of any one besides. The Church of the Covenant is not
specified by name, it is simply described as meant to be "according
to the Word of God and the example of the best reformed churches;"
but as we know the persons who drew up the instrument, what but
Presbyterianism can be understood as the ecclesiastical system intended
by these expressions?
[Illustration.]
CHAPTER XIII.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account