Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
In the city of Norwich, (January, 1644) the Puritan corporation
appointed a committee to repair several churches, and take notices of
scandalous pictures, crucifixes, and images:[390] whereupon they went
to work, breaking windows, filing bells, tearing down carved work,
stripping brasses off monuments, and pulling down the pulpit with
its leaden cross in the green yard. Popish paintings, taken from the
cathedral and other churches, were burnt in the old market-place, "a
lewd wretch" (according to Bishop Hall) walking before the train
with his cope trailing in the dust, and a service book in his hand,
"imitating in an impious scorn the tune, and usurping the words of the
litany."[391] There is further evidence of remorseless destruction
in the journal of William Downings, of Stratford, a parliamentary
visitor, appointed under a warrant from the Earl of Manchester, for
demolishing superstitious pictures and ornaments within the county of
Suffolk, in the years 1643 and 1644. But in some places the populace
opposed the execution of the Parliamentary decree. At Kidderminster the
Puritan churchwarden set up a ladder, which was too short to enable
him to reach the crucifix on the top of the town cross; and, while
he was fetching another, a mob assembled to defend what many admired
only for the reason that their neighbours disliked it.[392] Baxter,
then minister in the town, calls these defenders of crucifixes and
images "a drunken crew," and declares that they beat and bruised two
neighbours who had come to look after him and the churchwardens, and
would have belaboured both in the same way, could they but have caught
them.[393] If sometimes the iconoclasts were defeated, at other times
they overcame their adversaries. A church near Colonel Hutchinson's
house at Owthorpe, in Nottinghamshire, had a painted window with a
crucifixion, the Virgin Mary and the Evangelist John. The clergyman
took down the heads of the figures, and laid them by carefully in his
closet, and tried to persuade his churchwardens to certify that the
Parliamentary order was executed; but they took care to call on the
Colonel and bring him to see the church and the minister, who was at
last compelled to blot out all the paintings and break all the glass
which was tainted with superstition.[394]
[Sidenote: 1644, January.]
[Sidenote: _Iconoclastic Crusades._]
[Sidenote: 1644, January.]
Public-domain text, read in full here on John Shaqi.
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