Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
Jeremiah Burroughs seems to have possessed singular candour, modesty,
and moderation, and probably was the gentlest of the five; perhaps he
was not always quite consistent,[421] being no lover of controversy,
but a man who felt himself at home in devotional meditations. He died
before the Westminster Assembly broke up,[422] and one of the last
sermons which he preached was entitled "_Irenicum_, or an Attempt to
heal Divisions among Christians."
Sydrach Simpson bore a character for learning, piety, and moderation
though at one time he was silenced by the Assembly, for differing from
them in matters of discipline.
[Sidenote: _Toleration._]
The discussions in which the Independents engaged with their brethren,
turned upon the office of Apostles, the distinction between pastors and
teachers, the character of ruling elders, ordination, the election of
ministers, and the like; but their main controversy hinged on a deeper
question. The Presbyterians were anxious to meet the difficulties
felt by the Independents, so far as the establishment of one uniform
religion would allow; the former were prepared to permit in their large
and carefully ramified scheme of ecclesiastical government some little
liberty of action, provided that on the whole there was obedience to
the established system. Freedom from synodical censure upon certain
points was to be conceded to those who upon others submitted to
Presbyterian authority. The Assembly would build a huge cathedral
for the nation, with small side chapels here and there for the use
of certain crotchety people, who might privately pass in and out if
they would but always enter through the great door, and walk up the
main aisle. This is not what men, calling themselves 'Independent,'
have ever liked. The five dissenting brethren did not object to the
cathedral being built for those who wished it--but for their own parts,
they desired their own places of worship to be quite outside.
[Sidenote: 1643.]
Public-domain text, read in full here on John Shaqi.
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