Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
Manton, by prayer, recommended his Highness, the
Parliament, the Council, his Highness's forces by sea and land, the
whole Government, and people of these three nations, to the blessing
and protection of God Almighty. After this, the people giving several
great shouts, and the trumpets sounding, his Highness sat down in
the chair of state, holding the sceptre in his hand."[155] Heralds;
Garter, and Norroy, King-at-Arms; his Highness's Gentlemen; men of
the Long Robe; the Judges; Commissioners of all sorts; Robert, Earl
of Warwick, bareheaded, with the sword of the Commonwealth; the Lord
Mayor, with the City sword; Privy Counsellors and Generals took part in
the ceremony--whilst on seats, built scaffold-wise, sat the Members of
Parliament; and below them, the Judges and the Aldermen of London.
[Sidenote: 1658, January.]
When the ceremony had ended, the Protector--having saluted the
foreign ambassadors--entered his state coach, together with the Earl
of Warwick, Lord Richard Cromwell, his son, and Bulstrode, Lord
Whitelocke, who sat with him on one side; and Lord Viscount Lisle and
General Montague on the other: Lord Claypole led the horse of honour
caparisoned with the richest trappings. At night there were great
rejoicings.
[Sidenote: _Re-assembling of Parliament._]
Parliament reassembled January the 20th, 1658. Lord Commissioner
Fiennes made a speech that day before his Highness, in which he entered
at large upon the subject of toleration and charity. He spoke quaintly
of the _Rock_:--"A spirit of imposing upon men's consciences, where
God leaves them a latitude;" and of the _Quicksand_:--"An abominable
licentiousness to profess and practise any sort of detestable opinions
and principles." The object of the Petition and Advice was to steer a
middle course between the two. He strongly inveighed against bigotry,
and maintained that the right way was the golden mean, even God's way.
God, when he came to Elijah, was not in the whirlwind, the earthquake,
or the fire; but in the small still voice. So with men's religious
profession. "It must," said his Lordship, "be a small and still voice,
enough to hold forth a certain and distinct sound, but not to make so
great a noise as to drown all other voices besides. It is good, it
is useful, to hold forth a certain confession of the truth; but not
so as thereby to exclude all those that cannot come up to it in all
points, from the privileges which belong to them as Christians, much
less, which belong to them as men."[156] The members who had been
excluded were now admitted, after having taken the oath according to
the "Petition and Advice." They were extremely republican in their
ideas, and were inveterate enemies to the Protector: their influence
with their own party outside had been increased by their recent
conduct, which was regarded as proving their strong attachment to "the
good old cause." At the same time some of Cromwell's warmest friends
Public-domain text, read in full here on John Shaqi.
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