Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
William Jenkyn--already noticed as a sufferer in connection with the
alleged plot which brought Love to the scaffold--had been deprived of
his preferment at Christ Church, Newgate-street, because of his having
condemned the execution of Charles I., and also for having refused to
observe certain thanksgiving days appointed by Parliament. Feake, the
notorious Fifth Monarchist, succeeded him in his living, and though
Jenkyn was relieved from the sequestration, he was for a time either
unable or unwilling to eject his successor. But the parishioners,
anxious to enjoy the services of their former incumbent, established
a lectureship, and appointed him to conduct it, with which office he
combined a similar one at St. Anne's, Blackfriars. When Feake became
obnoxious to the Government, and was displaced from Christ Church,
Jenkyn recovered the benefice. The more regular features, the less
masculine expression of countenance, and the amply-flowing locks of
this eminent preacher, were familiar to a congregation perhaps as large
as that which witnessed, from week to week, the personal appearance
of his friend and neighbour, Edmund Calamy. With like zeal, and with
like caution, Jenkyn "wholly applied himself to preach Christ, and him
crucified;"--he delivered a long course of sermons upon the names given
in Scripture to the Redeemer of mankind, and expounded the Epistle of
Jude at great length in a series of Discourses which are well known to
the admirers of Puritan theology. A convert to Puritanism in his youth,
when a student at Cambridge, and suffering persecution on that account
from his father, he became afterwards, we might almost say, an heir
to Protestantism in its most unequivocal form, through his marriage
with a granddaughter of John Rogers. Memories of that martyr who was
imprisoned in the Compter and in Newgate, and was afterwards burnt
in Smithfield, would surely often cross the mind of the Presbyterian
minister, as he entered the gates of Christ Church, situated in the
very midst of the spots hallowed by such associations.
[Sidenote: _Bates--Clarke._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account