_Palmer._ "My promise and their desire was (in words) with limitation of a godly orthodox Divine. But my parishioners nominated and offered to me such old, malignant ministers, formerly of the King's party, as I could not approve of, and I would not approve of; and this sorely displeased." _Judge._ "You, and such as you are, are the causes of the divisions of the nation. But I say if I be upon my journey, and coming to an inn, if the innkeeper refuse to lodge me I have my action against him, and I know not but the like will hold in this case." _Houlden_ (parishioner). "But, my Lord, what must we do?" _Judge._ "I know not; but if you will bring it before us we will do you right." The Judge advised the complainants to withhold the tithes, because the incumbent did not administer the sacrament, and they immediately entered into a combination for that purpose.[206] [Sidenote: _Congregationalism and the State._] The facts now related are only such as were likely to occur under a system intended to unite two things so perfectly incompatible as the independent position of a Congregational minister and his acceptance of a parochial cure. What were considered as rights of conscience on the one hand, necessarily came into collision with what were considered on the other hand as rights of law.[207] Churches in some instances consisted of more than one congregation. For a considerable period the Independents of Norwich and Yarmouth formed a single community; the members travelling from one place to the other to celebrate the Lord's Supper, although they had distinct religious services on other occasions in their respective localities. It frequently happened that old Churches were requested to assist in the formation of new ones. Indeed, they sprung one out of another, like the branches of a banyan tree, covering whole districts with their shadow and their fruit. This happened especially in Norfolk and Suffolk; the Church records in those counties containing numerous passages illustrative of the culture of such off-shoots. But it may be observed, that this multiplication of fellowships, which was the result of zeal, also appears to have been under the control of wisdom; a reverential regard being paid to the customs of primitive Christianity. The members had a salutary dread of schism; they did not delight in needless separation, but kept together as long as they could, and were exceedingly unwilling to break their mutual bonds, and only entered into new organizations when the increase of their numbers, or some local circumstances, rendered the step unquestionably desirable. On the same principle of promoting the greatest good, existing communities were, under peculiar circumstances, dissolved, that the elements might enter into more effective combinations.[208]