Matthew Mead, who, after the death of Jeremiah Burroughs, became associated with Greenhill in the parish of Stepney as morning Lecturer, may be numbered amongst the Independent clergymen in the neighbourhood of London. He was distinguished by a large-hearted catholicity, which induced him to reject any conditions of ecclesiastical fellowship beyond such as consist in the maintenance of a pure and holy life. "He took little pleasure," as we are informed by his congenial friend, John Howe, "in embroiling himself or his hearers in needless and fruitless controversies. The great, substantial doctrines of the Gospel were his principal study and delight; such as lay nearest the vitals and heart of religion and godliness." The subjects which he insisted upon in the course of his ministry indicated this to be his spirit and design. Being constantly moderate and unexceptionably sound he continued ever remote from rigorous and indefensible extremities, and drove at his mark without diversion; not so much aiming to proselyte souls to a party as to win his fellow-men to the service of Christ.[210] In the provinces perhaps there might be a much larger proportion of Independent Rectors, Vicars, and Lecturers than there was in London, since nothing is clearer than the fact of a general increase of Independency during the Protectorate. [Sidenote: _Mead--Bridge._] William Bridge filled the office of town lecturer at Yarmouth, and, whilst he was absent from home during the sittings of the Westminster Assembly, the Corporation allowed him fifty pounds a year. At the same time he continued pastor of the Congregational Church in the Norfolk sea-port; frequently returning to his charge, and constantly attending to their affairs. We also find him preaching in the Metropolis and its neighbourhood, and also before the House of Commons. So acceptable were his services, that the Council of State in November, 1649, unanimously elected him to be their chaplain, promising two hundred pounds per annum for his discharge of the duties of the office. The prospect of a doubled salary and of enlarged influence would have been a strong temptation to a man of mercenary or ambitious views; but Bridge's only question seems to have been how he could best accomplish his Divine Master's will. He consulted his congregation upon the subject, and they, with a disinterestedness akin to his own, recommended him to confer with the Council of State, and then to act as the finger of Providence might seem to direct. The conference ended in his declining the chaplainship; a decision which bound him still closer than ever to the hearts of his people.