Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
Before closing this chapter, we may glance at certain ancient
foundations in which religion was blended with chivalry and with
education. The order of the Garter disappeared. One of the Canons of
St. George's Chapel, Windsor, in the reign of James I., had dwelt
with intense admiration upon its worship and service. God was there
daily and continually served--said this writer in a spirit of amazing
superstition--_like a God with the greatest magnificence_, and with all
means of devotion, such as music and outward ceremonies. The knights
had made solemn vows for the protection of the Church, and the relief
of orphans and widows. There the grounds of their courage and fortitude
were laid, and with sacrifices of silver and gold, they offered their
hearts to the Most High. Thus the Canon painted in glowing colours the
installations which he had witnessed in the gorgeous chapel within
the castle precincts--not forgetting to notice the blue coats and
chains of gold worn by the attendants. Indeed, it had been a display
little in harmony with Protestantism, and it all vanished like "the
baseless fabric of a vision" under the touch of the Presbyterian
Parliament.[292] Deans, Canons, Minor Canons, and Clerks were ejected,
with only liberty left "to carry forth all their goods, utensils,
household stuffs, and books to their several abodes." The furniture
and decorations of the Chapel were seized; Edward the Fourth's coat of
mail, with its gold, and pearls, and rubies, being amongst the most
valuable portions of the spoil. The church plate, handed over to the
treasury at Guildhall, went into the melting pot, and was coined into
money to pay the soldiers. The sacred edifice, cleansed of "all such
matters as are justly offensive to godly men," was used for a lecture,
set up "to be exercised every lord's Day, in the afternoon, to begin
when other sermons usually end, and one day in the week." Yet after
this ecclesiastical revolution so little was the building injured,
that, when one June day in 1654, Evelyn and his wife drove down to
Windsor in a coach and four, he alluded in his Diary to "the church and
workmanship in stone" as "admirable."
[Sidenote: _Public Schools._]
Public-domain text, read in full here on John Shaqi.
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