Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
Isaac Basire, who had been chaplain to King Charles and to the Bishop
of Lichfield, and who had held a Prebendal stall and a Rectory,
being deprived of all his preferments, found refuge in Rouen, his
native city, whilst his wife and children were encompassed by pecuniary
difficulties at home. After travelling with pupils in Italy and
elsewhere, he visited the islands of the Mediterranean, and also the
shores of Greece--where he preached, by invitation of the Metropolitan,
before his bishops and the clergy. He visited Naples and Sicily, where
he officiated for some weeks on board ship. He went also to Aleppo
and Jerusalem, had conferences with the Greek and Latin clergy, and
interested himself in the Coptic Churches: at the same time he aimed
at reforming the Eastern Christians, and endeavoured to promulgate
the doctrines and formularies of English Episcopalians.[338] We are
perfectly ready to honour a man who, in the hour of his spiritual
mother's humiliation, and when driven from her altars, vindicated her
priesthood, maintained her ritual, and diffused her principles;
but we must add, that Basire attached most unjustifiable importance
to certain ecclesiastical matters, and went beyond bounds in his
episcopalian zeal, betraying, at the same time, a strong hatred to
those who in England held the reins of government.
[Sidenote: _Jeremy Taylor._]
Let us return to our own country, to trace other and more illustrious
Episcopal confessors in their various retreats. Jeremy Taylor, after
submitting to the drudgery of school-keeping in a Welsh village, found
for a while a congenial and charming home at Golden Grove. There--to
use some of his own richly-coloured words--as the highest branches of
the wood stooped, and made a smooth path for the winds on the top of
all its glories--and as the sun so gloriously opened the little eye of
heaven and sent away the spirits of darkness, and called up the lark to
matins, and gilded the fringes of a cloud, and wept great and little
showers; and as the images of the trees hung over the water, and were
reflected from the bottom, and as the lark rose from his bed of grass,
and climbed above the clouds, and was beaten back with the loud sighing
of an eastern wind--the great poet-preacher gathered images for his
discourses. And again, as he heard the faint echo of a distant valley,
and watched the little bee that feeds on dew, and pried into the ivy
creeping at the foot of the oak, he found lessons of instructive
piety to delight mankind. Looking at what Taylor there worked up into
his marvellous imagination, it may be truly said, "the gold of that
land was good;" but his temporary sojourn in a paradise-like retreat
was followed by imprisonment in Chepstow Castle, and afterwards in
the Tower of London, in consequence of incautious language which
he used in reference to his Puritan oppressors, and because of a
"superstitious" engraving of our Saviour at prayer, prefixed by his
Public-domain text, read in full here on John Shaqi.
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