Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
to his former writings [and?] persuasions. And whether, on the other
side, this be not a season much better for him to appear in upholding
the truth by answering the London Presbyters' vindication (in sixty
sheets shortly coming out) of their government ordination, &c., than
to seem (a person of such authority) to consent to it by practising
with them."[346] From this communication it appears how strongly
such men as Hammond opposed the idea of any scheme of ecclesiastical
comprehension--how determined they were to maintain the exclusive
system of the Episcopal Church, and how honestly they did so, when by
relaxing a little the bonds so strictly drawn, they might have gained
some freedom for themselves. Their integrity in that respect deserves
credit, but it also shews how hopeless was any idea of union between
Episcopalians and Presbyterians after the Restoration, when men who
were really so good were also so narrow-minded.
Another epistle from the same pen presents the writer under another
aspect. Zealous for the preservation of Episcopacy, he proposed to
contribute munificently to a fund for the support of learned persons
who might advance its interests. The proposal was addressed to Sheldon,
who had been ejected from All Souls, when Hammond had suffered
expulsion from his Professorship. "Let me mention to you an hasty
undigested fancy of mine suggested to me by reading the conclusion
of Bishop Bramhall's excellent book of schism, pages 276, 277. It is
this: What if you and Dr. Henchman and I should endeavour to raise
£600 per annum (each of us gaining subscriptions for £200) for seven
years, to maintain a society of twenty exiled scholars; and, when we
discern the thing feasible, communicate it to Bishop Bramhall, and
require of him a catalogue of twenty such, whose wants and desires of
such a recess, in some convenient place (by him to be thought of also)
might make it a fit charity to recommend to pious persons? Next, if
this be not unreasonable to be endeavoured, then, tell me whether it
must be privately carried or may be publicly avowed, and what else you
can think of to perfect and form this sudden rude conceit? which, when
I have also communicated to Dr. Henchman, I shall be content to be
laughed at by either of you."[347]
[Sidenote: _Hammond's Death._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account