Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
"Unto this freedom the nations of the world have right and title by the
purchase of Christ's blood, who by virtue of His death and resurrection
is become the sole Lord and Ruler in and over the conscience; for to
this end Christ died, rose and revived, that He might be Lord both of
the dead and of the living, and that every one might give an account of
himself, in all matters of God's worship, unto God and Christ alone, as
their own Master, unto whom they stand or fall in judgment, and are not
in these things to be oppressed or brought before the judgment-seats
of men. For why shouldest thou set at naught thy brother in matters of
his faith and conscience, and herein intrude into the proper office
of Christ, since we are all to stand at the judgment-seat of Christ,
whether governors or governed, and by His decision only are capable of
being declared with certainty to be in the right or in the wrong?
[Sidenote: _Sufferings of Vane._]
"By virtue, then, of this supreme law, sealed and confirmed in the
blood of Christ unto all men (whose souls He challenges a propriety
in, to bring under His inward rule in the service and worship of God),
it is that all magistrates are to fear and forbear intermeddling
with giving rule or imposing in those matters. They are to content
themselves with what is plain in their commission, as ordained of God
to be His ministers unto men for good, whilst they approve themselves
the doers of that which is good in the sight of men, and whereof
earthly and worldly judicatures are capable to make a clear and perfect
judgment; in which case the magistrate is to be for praise and
protection to them. In like manner he is to be a minister of terror
and revenge to those that do evil in matters of outward practice,
converse, and dealings in the things of this life between man and man,
for the cause whereof the judicatures of men are appointed and set up.
But to exceed these limits, as it is not safe nor warrantable for the
magistrate (in that He who is higher than the highest, regards, and
will shew Himself displeased at it), so neither is it good for the
people, who hereby are nourished up in a biting, devouring, wrathful
spirit one against another, and are found transgressors of that royal
law which forbids us to do that unto another, which we would not have
them do unto us, were we in their condition.
Public-domain text, read in full here on John Shaqi.
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