Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
Lord President Laurence[128] and a few others were disposed
to interpret the views of this notorious person as merely the
extravagances of a mystical temperament; but most of the members,
horror-stricken at his conduct, pronounced it utterly intolerable,
and declared that it deserved the severest chastisement from the
magistrate. Mr. Samuel Bedford[129] expressed his joy at finding that
so many had adopted such an opinion; for the nation's eyes were fixed
upon them to see what they would do for the cause of God; and he would
not have them lay down the business unfinished, but sit day and night
until it was perfected. Lord Lambert[130]--after alluding to the
unhappy man as having been unblameable in life, and a member of "a very
sweet society of an Independent Church"--intimated his own readiness
to punish the accused, should he be proved guilty of blasphemy; only,
not being hurried away by passion, like some honourable members, he
wished the subject to be referred to a committee, that nothing might be
done irregularly and in haste. Major Edward Desborough,[131] though he
did not speak with a view of mitigating Naylor's offence, pointed out
the fact that the people who encouraged him and paid him homage were,
in one sense, worse than he. Some members would immediately have sent
this delinquent to the gallows; and at length the poor man actually
was doomed to be repeatedly whipped, set in the pillory, branded with
red-hot irons, and kept in prison with hard labour during the pleasure
of Parliament.[132] Even the Lord Protector said he would not tolerate
such offenders in his dominions.
[Sidenote: 1656, December.]
At the time when this debate was carried on--touching as it did
the question whether Government has a right to take cognizance of
purely religious offences--the Protector wrote two very significant
letters, which are here introduced in further illustration of his
religious policy. One was addressed to the municipal authorities
of Newcastle-upon-Tyne, with reference to some fears which the
Independents, who were the predominant party in the town, had
expressed, in consequence of his Highness's encouragement of the
Presbyterians in that neighbourhood. After an explanation of the
circumstance, he proceeds:--
[Sidenote: _Cromwell's Letters._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account