Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
"The obligations, and many instances of affection," says Cromwell,
"which I have received from your Eminency, do engage me to make returns
suitable to your merits. But although I have this set home upon my
spirit, I may not (shall I tell you I cannot?) at this juncture of
time, and as the face of my affairs now stands, answer to your call
for toleration (of Catholics here). I say I cannot, as to a public
declaration of my sense in that point; although I believe that under
my Government your Eminency, in the behalf of Catholics, has less
reason for complaint as to rigour upon men's consciences than under the
Parliament. For I have of some, and those very many, had compassion,
making a difference. Truly I have (and I may speak it with cheerfulness
in the presence of God, who is a witness within me to the truth of
what I affirm) made a difference; and, as Jude speaks, 'plucked many
out of the fire'--the raging fire of persecution, which did tyrannize
over their consciences, and encroached by an arbitrariness of power
upon their estates. And herein it is my purpose, as soon as I can
remove impediments, and some weights that press me down, to make
a farther progress, and discharge my promise to your Eminency in
relation to that."[134] Cromwell did what many rulers do. Without
having an intolerant law repealed, he relaxed its execution. The time
was not ripe for perfect religious liberty. Cromwell understood its
broad principles better than Mazarin; but it was not given to the
Protector, as it has been to his posterity, to see the entire breadth
of their practical application. The letter shews some respect for the
consciences of Catholics; but it indicates, in the way of conceding
liberty to that class of religionists, difficulties over which at the
time the writer had no control. Evidently he was prepared to advance
rather than recede in his liberal treatment of a class of persons who,
by the common consent of almost all Protestants, were excluded from the
enjoyment of the political privileges of citizenship.
[Sidenote: _Extempore Preaching._]
Public-domain text, read in full here on John Shaqi.
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