Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Much sorrow and trouble sprung out of the Conference.[252] The
Episcopalian Royalists treated their opponents as a vanquished party,
and retorted on their old persecutors by calling them seditious and
disaffected. Young clergymen hoped they were on the road to preferment
if they reviled and calumniated Presbyterians; and Baxter especially
became a butt for malignant marksmen. Even his prayers were heard with
suspicion, and so, as he said, it was a mercy when he was silenced.
Yet his own account of the Conference produced a favourable impression
in quarters where he and his friends had been misapprehended. The
Independents, in the first instance, had been annoyed that the
Presbyterians had not consulted them; some of the latter Divines, too,
had been zealous of their more influential brethren, and both parties
had joined in saying that the Puritan Commissioners were too forward
in meeting the Bishops, and too ready to make concessions; and that
Baxter, although unimpeachable as to his motives, had been too eager
for concord, and too ready for compromise. But now the printed papers
turned the tide; the Independents admitted that the Presbyterian
Commissioners had been faithful to their principles.[253]
[Sidenote: SAVOY CONFERENCE.]
The Independents took no part in the Conference at Worcester House or
in that at the Savoy. They were not consulted by Presbyterians--an
instance of neglect which some of the Independents resented--but
it is plain, from a consideration of the principles of the latter
party during the Civil Wars and Commonwealth, that they could not,
consistently with those principles, harmoniously unite in any scheme
for comprehension. Their methods of Church discipline, felt to be
most important for securing the purity of their Churches, rendered
it impossible that their ecclesiastical institutions should work in
harmony with an Establishment. Why the Independents were overlooked
by the Government at that period, is obvious. At the Restoration they
were thrown into the background. Their previous political influence
had sprung from their connection with the Army, from the favour of
Republican officers, and from the religious sympathies of Oliver
Cromwell. That influence terminated on the eve of the King's return;
and it is easy, without suspecting their loyalty, to understand how
they would, at such a crisis, lose social position as well as political
influence.[254] Their prosperity under the Protectorate necessarily
entailed their adversity at the Restoration. Moreover, although to the
Presbyterians there remained friends at Court in the Earl of Manchester
and other noblemen, the Independents enjoyed no aristocratic patrons.
The Fleetwoods, Desboroughs, and Berrys, so far from being able to
assist their fellow-religionists, had enough to do to take care of
themselves. The Presbyterians, as we have seen, had still, in London,
clergymen of high standing and great activity, but the Independents
could not make any boast of that kind.
Public-domain text, read in full here on John Shaqi.
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