Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
The two Houses of Convocation adopted and subscribed the Book of Common
Prayer on the 20th of December. As the Act of Uniformity had not then
been passed, as this subscription was intended to prepare for it, and
as no Act of Parliament existed at the time requiring subscription,
it may be instructive and useful to notice the grounds on which this
subscription took place.
[Sidenote: 1661.]
This fact is curious that, although the practice of subscribing to a
creed began so early as the Council of Nicæa, neither the clergy of
the Roman Catholic Church, nor the clergy of the Greek Church have
ever been required, or are now required, by any of their laws, so
to express their belief as to doctrine and their resolution as to
practice. The enforcement of subscription upon Protestant ministers
commenced soon after the Reformation; and, in some cases, the extent
of belief which it was intended to cover seems wide indeed; for in
the Duchy of Brunswick, Duke Julius required from clergymen, from
professors, and from magistrates, "a subscription to all and everything
contained in the Confession of Augsburg, in the apology for the
Confession, in the Smalcaldic Articles, in all the works of Luther,
and in all the works of Chemnitz."[301] The Articles of the Church
of England were not subscribed generally until the twelfth year of
the reign of Queen Elizabeth, when subscription was ordered for the
special purpose of checking the admission of Papists into the English
Church, and also the admission of those who had taken orders in the
foreign Reformed Churches. The assent required was confined to those
Articles "which only concern the Confession of the true Christian
faith and the doctrine of the Sacraments."[302] The Earl of Leicester
introduced to the University of Oxford, in 1581, subscription to the
Articles, without any precise form of words to be required from all
undergraduates upon matriculation, and from all who took degrees. The
extending of the act of subscription to the entire Liturgy was a step
not taken until 1603, when, by the canons of Convocation of that year,
this form of assent came to be required of all the clergy. Hence it
appears to have been in compliance with a canon law enacted by their
predecessors, and not in compliance with any statute law, that the
members of Convocation, in the year 1661, signed the declaration of
assent and consent to the contents of the Prayer Book.[303]
[Sidenote: CONVOCATION.]
Public-domain text, read in full here on John Shaqi.
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