Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
I. Convocation must be held responsible for the changes made in the
Prayer Book, its revision being exclusively the work of that assembly;
but, at the same time, it should be remembered, that assembly formed
only a small body, and represented but in part the sentiments of the
clergy. Many of the members felt a strong zeal for order and union;
the feeling assumed different aspects in different instances. Some
in the Upper House, as Cosin, Sanderson, Hacket, Ward, Morley; some
in the Lower, especially Thorndike, sympathized in the sentiments of
Cyprian, as expressed in his _Liber de Unitate Ecclesiæ_, confounding
unity with uniformity, and allegiance to Christ with submission to
Bishops. They, like him, might suppose that in their zeal for Episcopal
order, they were working out an answer to our Lord's intercessory
prayer. Such a conception of ecclesiastical oneness had been, by the
Nicene and Mediæval Churches, handed down to the Church of the English
Reformation; and it must be admitted, that desires for uniformity
by means of Episcopal order, were in many cases so interlinked with
submission to Christ, as, even in the estimation of those who differ
from Anglo-Catholics, to have their errors, in a measure, redeemed by
the devoutness of their affections. Desires for uniformity, however, as
they wrought in some, both of the superior and inferior clergy, at the
period of the Restoration, had nothing whatever of nobleness in them.
The Bishops shared in the responsibility of the Upper House of
Parliament, as well as in the responsibility of the Upper House of
Convocation. Sheldon,--to whom must be attributed much influence over
the latter, and also much over the former, so far as the Bishops were
concerned; and who also, from his prominent position and great activity
at the Restoration, could not fail to share in Clarendon's counsels,
respecting the Bill,--was not a man of religious zeal, but a man of
worldly principles; and it is not uncharitable to regard others on
the Bench, and in the Lower House, as closely resembling him in this
respect. Reynolds belonged to a class which, when a crisis arrives,
will always bend to the force of stronger minds, and be carried along
by the current of authority.
[Sidenote: ACT OF UNIFORMITY.]
Public-domain text, read in full here on John Shaqi.
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