Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
At the head of this Roman Catholic party the King himself is to be
placed. When he had reluctantly made up his mind to consent to the
measure, it was in accordance with the circuitous policy I have now
pointed out. Besides, he was fond of a dispensing power, liking Royal
Declarations better than Acts of Parliament; almost any statute would
be tolerable to him, if it gave him the prospect of affording relief
to his subjects in the form of sovereign concession. Clarendon,
who subsequently opposed the exercise of this power, now virtually
recognized it, as a prerogative of the King, in the speech just quoted,
and plainly pointed to the Royal intention of employing that assumed
prerogative for mitigating the severities of the present statute.
Policy and passion were stamped upon the face of the measure. It
would be the bitterest of all satires to say that the men principally
concerned in it were influenced by religious conviction--that
conscientiously and in the sight of God, they performed an act which,
though they saw it to be rigorous, they felt to be righteous. Amidst
keenly excited feelings on the side of an exclusive policy, perhaps
there was no impulse of greater force than the very common one of party
feeling.
When we recollect that it was not to the clergy then expressing itself
in Convocation, or in any other way, but to Parliament, that the
Church of England owed the clauses which required the repudiation of
the Covenant, and of the doctrine of non-resistance--clauses which so
galled the Puritans--the Act, to a large extent, appears, not so much
an ecclesiastical measure, as a work executed by a political faction,
bent upon crushing opponents, under pretence of their being unpatriotic
and disloyal. Of the bad spirit in which Parliament framed and passed
this act there remains not the shadow of a doubt; and it is impossible
that any one acquainted with the circumstance, however he may admire
the Church so re-established at the Restoration, can think of the mode
of its re-establishment without shame and sorrow.
[Sidenote: ACT OF UNIFORMITY.]
Public-domain text, read in full here on John Shaqi.
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