Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
At this time the nobility had gone down to their country-seats to
enjoy the summer months; the Bishops generally were engaged in their
visitations. Charles, at Hampton Court, was joking with his lords,
toying with his mistresses, rambling in the green alleys, lounging in
the cool saloons, watching games in the tennis-court, and feeding the
ducks in the broad ponds. However unwilling to attend to business, he
found that a Council must be held. The Archbishop of Canterbury and the
Bishops of London and Winchester were therefore summoned, together with
Chief Justice Bridgman, and the Attorney-General, the Duke of Ormond,
and the Secretaries of State. The King's promise was communicated to
the Council. "The Bishops were very much troubled that _those fellows_
should still presume to give His Majesty so much vexation, and that
they should have such access to him." As for themselves, they desired
"to be excused for not conniving in any degree at the breach of the
Act of Parliament, either by not presenting a clerk where themselves
were patrons, or deferring to give institution upon the presentation
of others; and that His Majesty's giving such a declaration or
recommendation, would be the greatest wound to the Church, and to the
government thereof, that it could receive."[384]
[Sidenote: THE BARTHOLOMEW EJECTMENT.]
Sheldon vehemently urged, that it was now too late to alter what
had been done; the Sunday before he had ejected those who would not
subscribe; the King had thus provoked them, and that now to admit them
to the Church would be for him to put his head in the lion's mouth. He
further urged that resolutions of Council could not justify contempt
for an Act of Parliament. The argument is thoroughly constitutional,
and so far Sheldon appears right; but before he completed his speech,
he manifested his real spirit by contending, that if the importunity of
disaffected people were a reason for humouring them, neither Church nor
State would ever be free from disturbance.[385]
[Sidenote: 1662.]
Public-domain text, read in full here on John Shaqi.
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