Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Sheldon, as a reward for the great services which he had rendered to
the High Church party during the Commonwealth; at the Restoration, and
after his preferment to London, was translated to the Archiepiscopal
see of Canterbury. The ceremony of his installation was performed with
very great pomp.[428]
[Sidenote: PROSCRIBED WORSHIP.]
In spite of the severity of the law, and the activity of informers,
considerable numbers in different parts of the country met for
religious worship. It is very common, in the informations sent to
Secretary Bennet respecting these assemblies, to find mention made of
them as having a revolutionary object. There were, it is reported,
daily great Conventicles near Canterbury; and on Whit-Tuesday, June
20th, three hundred persons met in the village of Waltham, in a farm
cottage, described as "one Hobday's house." Others heard preaching in
a cherry orchard, sitting under trees then rich with ripening fruit;
upon leaving the enclosure, it is said, they had with them "fifty or
sixty good horses, several portmanteaus," and certain bundles "supposed
to contain arms." Liberty thus exercised, frightened intolerant
people. Sectaries in the City of Chichester were charged with treating
contemptuously the surplice and Prayer Book. Some were imprisoned,
and others bound over to the Sessions. The ringleaders promised to
be quiet, yet afterwards they interrupted the ministers in worship;
in consequence of which, the trained bands marched out to keep guard
for a fortnight, at the expiration of which period another company of
the same kind was to take their place. Like precautions were adopted
at Yarmouth, where two hundred Nonconformists were charged in the
Commissary Court with not taking the sacrament.[429] In the City of
Norwich, the Deputy-Lieutenant hearing of a meeting in a private house,
issued warrants to search for arms. The officers, upon being denied
entrance, broke open the doors, and found two or three hundred persons
engaged in worship, one hundred of whom were strong men. Their teacher
was identified, and all were bound over to the following Sessions.
Complaints were made from Lewes that the Sectaries in that town were
as numerous as ever. One of the "saints" there happening to die, the
clergyman of the parish heard that he was to be buried at night; so
when it grew dark, he began carefully to watch, and as the corpse
arrived at the churchyard, made his appearance to read the burial
service. Upon seeing him, the party retired and took back the body, but
they returned in two hours, and again the Incumbent was discerned in
the dark, standing by the grave, when they treated him so insolently,
that he had to bind several of them over to good behaviour. It was
also reported that shops in the town had been kept open in contempt
of Christmas Day, although the clergyman had sent orders to close the
shutters. "Fair means did no good to these stubborn rascals," said the
Public-domain text, read in full here on John Shaqi.
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