Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
[Sidenote: 1663.]
Not more frequent at that time, when old English sports continued to
amuse the nobility and gentry, was the flight of the hawk, freed from
its jess and hood, gliding through the air and striking its quarry,
than was the prowling abroad of the informer, who, freed from all
restraint of justice and humanity, pursued with keenest eye, and
seized with merciless vengeance, the ill-fated Sectary. This favourite
English bird, indeed, is dishonoured by the comparison, for, with
all the hawk's rapacity, the spy had none of its better qualities.
Sprung from the dregs of the people, mean and dastardly to the last
degree, and many of them spending their ill-gotten gains in gambling
and debauchery, creatures of this kind were as much the objects of
abhorrence to the respectable portion of the community, as they were
of terror to the innocent class upon which they pounced. Destitute
of the fear of God, caring not at all for religion, yet professing
themselves zealous Churchmen, they spent the Lord's Day in ferreting
out their fellow-citizens and disturbing them at their devotions. In
coffee-houses and places of public resort, during the week, they were
lying in wait to catch the unwary, or to obtain a clue to the discovery
of Conventicles. Many of them perished in poverty, shame, and despair;
smitten, as their victims thought, by the avenging hand of God. To
informers belonged a low coarse villany, peculiar to themselves; but
their criminality could not but be largely shared by others, and the
responsibility of the system, of which they were the instruments,
attached mainly to the Government which condescended to employ
them.[436]
[Sidenote: NONCONFORMIST PLACES OF WORSHIP.]
At this point in our history we may appropriately answer two questions
which naturally arise respecting the Nonconformists--Where did they
worship? and how were the ejected ministers supported? These questions
lead us into the by-paths of our narrative, and entering them we
cannot avoid wandering a little further than strict chronological order
would allow. But, although we somewhat anticipate subsequent periods,
it will not matter; we shall presently return to the highway by the
gate through which we leave it, and the remembrance of what we pick
up in our short ramble will enable us better to understand much which
follows.
Public-domain text, read in full here on John Shaqi.
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