John Owen must have derived from the Deanery of Christchurch something considerable, to which additions were made by the bequest of a relative, if not by the profits of his publications. He had an estate at Stadham, whither he retired on his removal from Oxford; and, after his second marriage in 1667, he was enabled to keep his carriage, and a country house at Ealing in Middlesex.[439] John Tombes, the Antipædobaptist, married a rich widow at Salisbury, not long before the King's return, and lived in that city upon her estate, visiting the Bishop and enjoying the friendship of other dignitaries.[440] Some of those who were compelled to renounce their incumbencies, adopted secular employments as a means of livelihood; some became physicians or lawyers, some established schools, which, however, were liable to be broken up by the Five Mile Act, and several became chaplains or tutors in private families.[441] John Howe spent about five years in Ireland, at Antrim Castle, with its spacious and richly-timbered park, upon the banks of the charming Lough Neagh, where he administered the ordinances of religion to the family of Lord Massarene.[442] Dr. Jacomb enjoyed the friendship of the Countess of Exeter, to whom he had been chaplain; and, after his resignation of St. Martin's, Ludgate, he found a comfortable home in her town house, where he made it his constant care to promote domestic religion. John Flavel lived at Hudscott Hall, belonging to the family of the Rolles, near South Molton, in Devonshire. Supported by the liberality, and screened by the influence of the Lord of the domain, he there, amidst plantations, gardens, and other rural scenes, gathered together the materials of his _Husbandry Spiritualized_. There, too, he assembled around him, as best he could, sometimes at midnight, the members of his former parish flock, and interested and instructed them by ingenious illustrations adapted to their rustic habits and tastes.[443] [Sidenote: 1663.]