Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Of the existence at this time of alarming disaffection amongst persons
of Republican opinions who had served in the Army, there cannot be any
doubt. Abundant indications of it are afforded in contemporary letters.
How, indeed, could disaffection but exist under a Government, which,
whilst denouncing plots and plotters, was, by its own intolerance,
stirring people up to rebellion? No one can be surprised that old
soldiers, who had fought for liberty, felt disposed again to draw
the sword, if any chance of success appeared. Where no signs of
resistance were made, and very many persons, either from worldly
policy, or from Christian patience resolved to be quiet, there
throbbed intense indignation at the infliction of so much wrong--a
temper with which it is dangerous for any Government to trifle. The
suspicion that Nonconformists were engaged in plots contributed to
increase a persecuting spirit. Local attacks might spring from Anglican
fanaticism, from private pique, and revenge, from the vulgar insolence
of mobs, and from the avarice or ambition of informers; but the
assaults which proceeded immediately from headquarters, as the State
Papers distinctly prove, were provoked principally by political fears.
[Sidenote: CONVENTICLE ACT.]
The Conventicle Act was executed with severity. A congregation meeting
at a baker's house in Maryport Street, Bristol, was visited by the
Mayor and Aldermen, who demanded admission; the baker refused, when
an entrance was forced by means of a crowbar, and the people and the
minister escaped through a back door. They were "hunted by the Nimrods,
but the Lord hid them many days." Once, somewhere in Corn Street, a
guard of musketeers came to take people into custody, when, it being
evening, the persecuted escaped through a cellar into Baldwin Street.
At another time, when the Mayor and Aldermen again beset the house,
a brother, sending his companions upstairs, contrived, by means of a
great cupboard, to hide the garret door.[453] Presbyterians at Chester,
disturbed in their worship, hid themselves under beds, and locked
themselves up in closets; and sixty men and women, in a village of
Somersetshire, were apprehended, and, in default of paying fines, were
sent to gaol.[454]
[Sidenote: 1665.]
Public-domain text, read in full here on John Shaqi.
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