Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
These are instances of activity. There were also examples of
endurance. Samuel Shaw, ejected from the rectory of Long Whatton, in
Leicestershire, retired to the village of Coates, near Loughborough,
and there engaged in agricultural pursuits for the support of his
family. His fields were ripe for the sickle, the valleys were covered
with corn, and the good man shared in Nature's joy, as he looked upon
his quiet homestead, "little dreaming," as he tells us, "of the Plague,
which was almost a hundred miles off." Some friends from London came
down to see him, and brought the infection; soon the Plague-spot
appeared, and touched one after another of his household, until all
were smitten, and the farm-cottage became a pest-house. The master
of the dwelling shut himself up for three months, tending the sick
as far as his own health permitted; for he himself suffered from the
fearful malady. Two of his children died, one of his servants died, two
of his friends from London died: five out of ten were thus cut off.
Yet, although enfeebled by sickness, having no one besides himself to
perform the rites of sepulture, he turned his garden into a grave-yard,
and with his own hands buried the dead.[477]
[Sidenote: THE PLAGUE.]
Driven from London by the Plague, the two Houses held their sittings in
the Great Hall of Christ's Church, Oxford, where Charles I. had met his
mock parliament.
The subject of the continued existence and of the alarming increase
of Nonconformity again came upon the carpet. Instead of disinterested
exertions, put forth by ejected ministers in a Plague-stricken country,
being rewarded by commendation, jealousy was expressed respecting
the manifestations of their zeal. It was odiously represented in
parliamentary circles, that Dissenters in many places, "began to preach
openly, not without reflecting on the sins of the Court, and on the
ill-usage that they themselves had met with."[478] Prejudices were
increased by reports to the effect, that Conventiclers in Scotland were
bold and mutinous, and that they were supposed to have entered into
treasonable correspondence with English Presbyterians;[479] at the
same time, perhaps, circumstances pertaining to a new conflict with
Holland, in which this country was then engaged, served to intensify
these mischievous feelings.
[Sidenote: 1665.]
Public-domain text, read in full here on John Shaqi.
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