Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
The Fire of London broke out on the 1st of September, in a baker's shop
in Pudding Lane. It rushed down Fish Street Hill, and soon enveloped
the dwellings by London Bridge and on the banks of the Thames. Fanned
by the winds, the conflagration swept westward and northward. It passed
in leaps from house to house, and flowed in streams from street to
street. Torrents of flame coming over Cornhill met others dashing up
from Walbrook and Bucklersbury. Along Cheapside, Ludgate, the Strand,
the furious element advanced, curling round the edge of Smithfield,
before its frightful circuit was complete. Thatched roofs, timber
walls, cellars of oil, warehouses filled with inflammable material fed
the tremendous pyre. Lead, iron, glass, were melted; water in cisterns
was boiled, adding vapour to smoke; stones were calcined, and the
ground became so hot that people walking over it burnt their shoes.
The libraries of St. Paul's, and Sion College, with large collections
of books and papers, were consumed; half-burnt leaves fell by Baxter's
house at Acton, and were blown even as far as Windsor.[506] Public
buildings shone like palaces of fine gold or burnished brass, and
glowed like coals in a furnace, heated seven times hotter than usual.
Blazing fragments were swept, like flakes in a snow storm, over the
City; whilst the dense conflagration underneath resembled a bow--"a
bow which had God's arrow in it with a flaming point." The cloud of
smoke was so great that travellers at noon-day rode six miles under its
shadow. At night the moon shone from a crimson sky. Young Taswell, a
Westminster boy, stood on Westminster Bridge, with his little pocket
edition of _Terence_ in his hand, which he could see to read plainly by
the light of the burning City.[507]
[Sidenote: 1666.]
[Sidenote: FIRE OF LONDON.]
People were distracted. Everybody endeavoured to remove what he
could--all sorts of things being conveyed away in carts and waggons,
barges and wherries. Poor people near the bridges stayed in their
houses so long that the fire touched them; and then they ran into
boats, or clambered from one pair of stairs, by the waterside, to
another. The pigeons were loath to leave their cots, and hovered
about windows and balconies, until they scorched their wings, and
fell. Churches were filled with furniture and articles of all kinds.
Holes were dug in gardens to receive casks and bottles of wine, boxes
of documents, and other treasures. The sick were carried in litters
to places of safety, and multitudes encamped in the fields beyond
Finsbury, in the village of Islington, and on the slopes of Highgate.
Such was the eagerness to obtain the means of removing goods, that £4
a load for a carter, or 10s. a day for a porter, was counted poor pay.
At the Temple, neither boat, barge, coach, nor cart, could be had for
love or money; all the streets were crowded with appropriated vehicles
of various kinds.
Public-domain text, read in full here on John Shaqi.
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