Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
The last-named document, which soon became so famous, states that
Charles had never given up the hope of recovering his rights, that he
did not more desire to enjoy what was his own, than that his subjects
by law might enjoy what was theirs; that he would grant a free pardon
under the Great Seal to all who should lay hold of his grace and favour
within forty days, save those only who should be excepted by Act of
Parliament; and that he desired all notes of discord and separation
should be utterly abolished. Then came the following clause:--"And,
because the passion and uncharitableness of the times have produced
several opinions in religion, by which men are engaged in parties and
animosities against each other, which, when they shall hereafter unite
in a freedom of conversation, will be composed or better understood;
we do declare a liberty to tender consciences, and that no man shall
be disquieted or called in question, for differences of opinion in
matter of religion which do not disturb the peace of the kingdom, and
that we shall be ready to consent to such an Act of Parliament, as,
upon mature deliberation, shall be offered to us for the full granting
that indulgence." In conclusion, there appeared a promise to refer to
Parliament all grants and purchases made by officers and soldiers who
might be liable to actions at law, and to pay arrears due to the Army.
[Sidenote: 1660.]
A conference took place the same afternoon between the Lords and
Commons, when it was agreed that, according to the ancient and
fundamental laws of the kingdom, the Government is and ought to be
by King, Lords, and Commons,--a conclusion of the two Houses which
formally re-established Monarchy in England.
Amidst all this haste there were not wanting some who, to use
Clarendon's words, "thought that the guilt of the nation did require
less precipitation than was like to be used, and that the treaty
ought first to be made with the King, and conditions of security
agreed on before His Majesty should be received." The Presbyterians in
Parliament, he further says, were "solicitous that somewhat should be
concluded in veneration of the Covenant; and, at least, that somewhat
should be inserted in their answer to the discountenance of the
Bishops."[78]
[Sidenote: PROGRESS OF RESTORATION.]
Public-domain text, read in full here on John Shaqi.
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