Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
The Duke of Ormond, who had done and suffered much for the Stuarts,
was, according to Burnet, a courtier of graceful manners, of lively
wit, and of cheerful temper, extravagant in his expenditure, but
decent in his vices; he was a firm Protestant, and always kept up the
forms of religion, even amidst the indulgence of his passions.[102]
The Earl of Southampton, who had faithfully adhered to Charles I. and
his son throughout their troubles, enjoyed a merited reputation for
virtue, for attachment to liberal principles, and for being guiltless
of promoting the arbitrary designs of the restored Monarch; he leaned
towards a favourable treatment of the Presbyterians; but, after
holding the Treasurer's staff he grew weary of business, perhaps from
disapprobation of the Court policy, no less than from disease.[103]
Sir Edward Nicholas appears to have been a mere official perfunctorily
discharging the office of Secretary; and the same may be said of Sir
William Morrice. Nicholas Culpepper, who had served as Master of
the Rolls to Charles I., and who showed himself to be a politician
favourable to the constitutional privileges of the Crown, and no more,
took little interest in ecclesiastical affairs. To these Ministers
is to be added the Earl of Manchester, a man virtuous and beloved,
gentle and obliging, but not marked by any strong individuality of
character. On the side of Parliament in the Civil Wars he had been
a main pillar of Presbyterianism under the Protectorate; yet though
nominated by Oliver, one of his Lords, he had been opposed to Oliver's
government. As a Presbyterian leader he had taken a prominent part in a
meeting held at Northumberland House, with a view to the Restoration,
after which event, upon becoming Lord Chamberlain, he "never failed
being at chapel, and at all the King's devotions with all imaginable
decency."[104] He did not, however, abandon his old associates. Next
to Manchester may be mentioned the Presbyterian Lord Hollis, a man
of sincere religion, who had opposed the Independents in the Long
Parliament, and had resisted Cromwell; he bore the character of a
friend, rough but faithful, and of an enemy violent but just; and he
now espoused with fervour the cause of Charles.[105] Sir Anthony Ashley
Cooper was a different kind of person. He had been a Royalist, and
also a member of the Little Parliament; and if he could be said to be
anything in reference to religion, he might be pronounced a Deist; yet
he mingled with his scepticism the superstition of astrology.[106] For
his position near the King this versatile, inconstant, unprincipled,
yet clever man, was indebted to his friend Monk, now created Duke of
Albemarle, whose character has been already indicated in these pages.
[Sidenote: 1660.]
Public-domain text, read in full here on John Shaqi.
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