Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Spiritual Fanatic of some inexpressible shade, would be each a centre
of influence in his respective circle, stimulating and promoting
Nonconformity. Perhaps the Commonwealth soldiers, whilst prevented by
their being disbanded from shaking the pillars of the State, were by
that very measure placed in circumstances which enabled them quietly
to exert an influence tending to undermine the foundations of the
Church. Officers and soldiers of Cromwell's are often noticed in the
informations laid against Dissenters during the next ten or fifteen
years; and it is because of the religious character of that Army, and
because of the numbers belonging to it, who afterwards appeared in the
ranks of Dissent, that I have stepped aside for a moment to allude to
an event of a military character.
[Sidenote: 1660.]
[Sidenote: ECCLESIASTICAL PROCEEDINGS IN PARLIAMENT.]
Returning to our proper line of history we meet with certain
ecclesiastical results in the proceedings of Parliament. For a time
the Presbyterian element manifested itself in opposing Popery, and
in supporting the existing Church establishment; but signs of change
became apparent in the summer months, and Episcopalians began to
recover their long lost sway over the councils of the nation. The
following consequences ensued:--
I. The Commons debated the question of the Church's settlement,
expressing opinions and using arguments similar to those which had been
heard at the opening of the Long Parliament. Some members extolled
the Thirty-nine Articles, and dwelt upon the merits of Episcopalian
Government; some were opposed to Deans and Chapters, yet dealt
tenderly with Bishops; some were for Prelacy as of old; some advocated
moderate Episcopacy; and some indicated a lingering love for the Solemn
League and Covenant; others thought mere politicians were unfitted to
handle theological topics--that, as was oddly said, the judges had
sent for a falconer to give opinion in a case touching a hawk--so, on
the principle _quilibet in arte sua_, a synod of the Clergy ought to
be called, lest honourable members "should be like little boys, who,
learning to swim, go out of their reach, and are drowned." Twice it was
decided that the King should "convene a select number of Divines to
treat concerning that affair."[107]
Much was thus deferred for the present; nevertheless, an Act speedily
passed, allowing present incumbents with undisputed titles to retain
their livings, yet restoring to his preferment every clergyman who
had been ejected under the Commonwealth, if he claimed re-induction,
provided he had not been implicated in the death of Charles I., and had
not discountenanced infant baptism.[108]
[Sidenote: 1660.]
Public-domain text, read in full here on John Shaqi.
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