Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
There are many petitions for prebends, one from a clergyman who
appears to have been a wit, for he begs the reversion of the next
stall in Worcester Cathedral; only excepting that connected with the
Margaret Professorship of Divinity--saying, that "though not likely
to receive benefit thereby on account of his age, yet having long
waited, as the cripple at the pool of Bethesda, it will comfort him
to think that he dies cousin-german to some preferment." Another
pleads, with some humour, that having sacrificed liberty to duty, he
must now forfeit it in another way, even for debt, unless aided by
His Majesty's generosity.[124] To most of these forms of application
there are annexed certificates from various persons, particularly Dr.
Sheldon, who seems to have taken a great deal of trouble to promote
the interests of his clerical brethren. The hopes and fears which
at other times agitate two or three candidates are, at a general
election, multiplied by hundreds all over the kingdom; so at the
Restoration,--what commonly is a flutter amongst a few aspirants after
ecclesiastical promotion, was then the experience of multitudes at the
same moment; and perhaps there never were before or since, within the
same compass of time, so many clergymen on the tip-toe of expectation,
doomed of course, in many cases, to utter disappointment.
CHAPTER V.
[Sidenote: MEETINGS OF PRESBYTERIANS.]
Soon after the King's return the Earl of Manchester employed his
influence, as Lord Chamberlain, in the appointment of ten or twelve
Presbyterian chaplains at Court; of these only four--Reynolds, Calamy,
Spurstow, and Baxter--ever had the honour of ministering before His
Majesty.[125] Baxter states that there was no profit connected with
the distinction; and that not "a man of them all ever received, or
expected a penny for the salary of their places." But if the office
brought no pay to himself, he was anxious it should bring profit to
the Church; and, therefore, he employed the influence, which his
chaplaincy gave him, to promote such measures as he thought conducive
to the advancement of religion. He suggested to the Earl, and to
Lord Broghill, a conference, for what he called "agreement," or
"coalition;"[126] and as Calamy, Reynolds, and Ash, concurred in his
views, he procured an arrangement in the month of June for himself, and
his brethren in office, to meet their Royal master, with Clarendon, the
Earl of St. Albans, and other noble persons, at the house of the Lord
Chamberlain.
[Sidenote: 1660.]
Public-domain text, read in full here on John Shaqi.
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