Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Clarendon proposed a meeting of the two parties upon the 22nd of
October. It was a time of great excitement in London, for the execution
of the regicides--which will be noticed hereafter--had only just
taken place; and, through the fortitude with which some of them had
suffered, a reaction of feeling had arisen, and people had become
disgusted with such bloody spectacles. His Majesty was present in the
Chancellor's mansion, with the Dukes of Albemarle and Ormond, the Earls
of Manchester and Anglesea, Lord Holles, and the Bishops of London,
Worcester, Salisbury, Durham, Exeter,[138] and Lichfield and Coventry.
Presently were ushered into the apartment--fitted up in the style of
the seventeenth century, with costly furniture and superb decorations,
for Clarendon lived like a prince--the following Presbyterian
Divines--Reynolds, Spurstow, Wallis, Manton, Ash, and Baxter. Their
Puritan habits contrasted obviously with the costume of the Courtiers
and the Bishops, and would be eyed, we imagine, rather oddly by the
pages as they announced their entrance. No disputing was to be allowed;
the Lord Chancellor was simply to read over his revised Declaration,
and as he advanced, the two parties were simply to declare their
approbation or their disapproval. The particulars of the interview are
too long for insertion; but we may observe, that after many comments
upon Clarendon's paper, and after much conversation respecting the
subjects of Episcopal power, and of reordination, the Chancellor drew
out of his pocket another paper, observing, that the King had been
asked by Independents and Anabaptists to grant toleration. He therefore
proposed to insert in the document which had been read, a clause to
the effect, that persons not members of the endowed Church should be
permitted to meet for religious worship, provided they did not disturb
the public peace. A pause followed. "The Presbyterians all perceived,"
says Baxter, "that it would secure the liberty of the Papists." Dr.
Wallis whispered to him to be silent, and to leave the Bishops to give
an answer. But the eager disputant could not hold his tongue. "I only
said this," he reports, "that this reverend brother, Dr. Gunning, even
now speaking against sects, had named the Papists and the Socinians.
For our parts, we desired not favour to ourselves alone, and rigorous
severity we desired against none! As we humbly thanked His Majesty for
his indulgence to ourselves, so we distinguish the tolerable parties
from the intolerable. For the former, we humbly crave just lenity and
favour; but, for the latter, such as the two sorts named before by
that reverend brother, for our parts we cannot make their toleration
our request. To which His Majesty said, that there were laws enough
against the Papists; and I replied, that we understood the question to
be, whether those laws should be executed on them, or not. And so His
Majesty brake up the meeting of that day."[139]
[Sidenote: 1660.]
Public-domain text, read in full here on John Shaqi.
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