Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
veneration. I may confidently say it. It was never well with us, since
we strayed from the due reverence we owed to Heaven and her; and it is
strange we should no sooner observe it, but run a maddening after other
lovers that ruined us, till God hedged in our way with thorns, that we
could no longer find them, and then we said, I will go and return to my
former husband, for then was it better with me than now."[171]
[Sidenote: NEW BISHOPS.]
Eight Bishops of the Irish Church were still living. Bramhall was
translated to the primacy as Archbishop of Armagh. Nominations to
vacant Sees followed; including that of Jeremy Taylor to the diocese
of Down and Conner, upon Henry Lesley being translated to Meath; but
his consecration was delayed until the 27th of January, 1661, when
ten new Bishops, and two old ones promoted to the Archiepiscopate,
were solemnly set apart in Saint Patrick's Cathedral, Dublin. The
consecration of so many at one time has been pronounced, "an event
probably without a parallel in the Church."[172]
[Sidenote: 1660.]
We have crossed, almost unconsciously, from England to Ireland. Between
lies the Isle of Man; and this reminds us of what was going on there, a
short time before the remarkable consecration at Dublin. In the autumn
of 1660, Commissioners were engaged in reducing to order ecclesiastical
affairs. They summoned the clergy before them to exhibit their letters
of orders and of presentation; they enforced the use of the Prayer
Book, and of catechizing, the keeping also of feasts and fast days,
including the 30th of January, the day of King Charles' martyrdom, and
the 15th of October, the day of Earl James' martyrdom. The observance
of Lent was afterwards enjoined, with the customary penalties and
with provision for dispensations. Parish discipline was established
according to canon law; and, without any ejectment or any opposition,
the portion of the Church existing in that island submitted at once to
Episcopalian rule.[173]
[Sidenote: PERSECUTION.]
Public-domain text, read in full here on John Shaqi.
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