Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
James was at Hounslow, reviewing the troops, when, on hearing a great
noise, he asked what was the matter: “Nothing but the soldiers shouting
for the acquittal of the Bishops.” “Call you that nothing,” he might
well ask, and then insanely added, “but so much the worse for them.” It
certainly proved so much the worse for him.
The popularity of the seven Bishops in 1688, appears in striking
contrast with the unpopularity of the thirteen Bishops in 1642. There
had been a number of circumstances, operating from the period of
the Restoration, which contributed to the favourable impression now
produced. The reaction against the rigours of Puritan rule, and the
reverence, as well as the resentments kindled by clerical sufferings,
the effect of the abolition of the Star Chamber and of the High
Commission Court, the cessation of that troublesome zeal for ritualism,
which had so harassed the country in the days of Laud, and the firm
hold which the Episcopal Church had taken on the majority of the
nation--these circumstances, and others, probably prepared for that
gush of enthusiasm which greeted the Bishops on the day of their trial.
[Sidenote: THE SEVEN BISHOPS.]
Also, a change had come over the clergy. In 1677, they supported
absolutism; then their opposition was chiefly directed against
Protestant Nonconformity, and their resistance of the encroachments
of Popery seemed lukewarm: but, before 1688, they opened their
eyes to the intolerance of Romanism, and to the dark omens of its
establishment in England. Alarmed at the impending evil, they warmly
engaged in controversy, and many of them, seeing that the united
strength of all Protestants had become needful to meet the emergency,
proceeded to alter their conduct towards their long-despised Dissenting
brethren. Convinced at last of the mischiefs connected with arbitrary
rule, whatever subtle theories some might have respecting passive
obedience and non-resistance, they now opposed, under the pressure of
circumstances, the despotic policy of the Crown. Some saw the folly of
their former course in exalting the Royal prerogative, with the idea of
thereby defending the Church; now they discovered the unconstitutional
power which they had conceded to the Sovereign to be an instrument
capable of inflicting mischief on themselves. The ghost which they had
raised, they now sought to lay; the monster which they had created or
nourished, they now strove to crush. Ten years had produced a change in
the clergy; and the change in the clergy had made them popular with the
nation.
[Sidenote: 1689.]
Public-domain text, read in full here on John Shaqi.
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