Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
I add a further illustration of the superstition of the age, not
amongst the ignorant, but the educated. Rectors of parishes requested
the Secretary of State to procure His Majesty’s touch for parishioners
who were troubled with the malady. When Charles II. went to Newmarket,
Sir Thomas Browne wrote to Sergeant Knight, and sent certificates for
divers afflicted persons who were going from Norwich to be touched by
the King. No fewer than 92,107 persons were asserted by the eminent
physician, just named, to have passed through this ceremony between the
years 1660 and 1683. One woman is said to have been cured of blindness
by these wonderful means; and greater marvel still, a man is reported
to have been cured of Nonconformity by witnessing the effect of the
Royal fingers upon his child!--he expressed his thanks in this method:
“Farewell to all Dissenters, and to all Nonconformists; if God can put
so much virtue into the King’s hand as to heal my child, I’ll serve
that God and that King so long as I live with all thankfulness.” An
example of other absurd beliefs is found in a statement made to the
Secretary of State, about a salmon which came up to the River Avon,
on a Christmas Day. It was represented as being so religious, that it
allowed itself to be touched by a staff, whereas at other times it is
said, “Salmon are so shy that they endure not the least shadow.” “If
any one made a prey of these quiet _Christian fish_ they came to
an unfortunate end.”[320]
Samuel Hartlib, in his correspondence with Dr. Worthington, of
Cambridge, raised a question respecting angelic apparitions: “For
long-bearded, good angels,” he says, “or lady-angels of true light,
they do indeed cross all the old records of antiquity, whether Gentile
or Jewish, neither Mercury, nor Gabriel, appeared otherwise than in
prime of youthful vigour.”[321] The Cambridge scholar inclined to the
idea, that angels might appear in long beards, and told his friend a
story of a stranger, who knocked at a sick man’s door, and directed him
to make use of two red sage leaves, and one blood-wort leaf, steeped
in beer for three days,--and to live for a month in fresh country air.
“Several circumstances,” he gravely added, “made it probable that he
who came was a good angel, and if so, that he appeared as a grave old
man, very tall and straight, of a very fresh colour, his hair as white
as wool, and his beard broad and very white.” This old man, believed to
be an angelic visitant, wore new shoes, tied with black ribbons.[322]
CHAPTER XII.
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