Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
Between Puritans and Anglicans a great difference continued upon the
Sunday question. Jeremy Taylor, speaking of persons who objected to
have meat dressed upon the Lord’s Day, or to use an innocent, permitted
recreation, says--“When such an opinion makes a sect, and this sect
gets firm, confident, and zealous defenders, in a little time it will
dwell upon the conscience as if it were a native there, whereas it
is but a pitiful inmate, and ought to be turned out of doors.”[347]
Thorndike denied the obligation of the Fourth Commandment upon any but
the Jewish people; he based the authority for the Lord’s Day on the
Apostolic custom of the Church, and he disapproved of the Sabbatarian
strictness of the Puritans.[348] Sanderson pleaded for recreations,
“walking and discoursing” for “men of liberal education;” but for
the “ruder sort of people,” “shooting, leaping, pitching the bar,
and stool-ball,” rather than “dicing and carding.” “These pastimes,”
he said, were to be used “in godly and commendable sort,” with great
moderation, at seasonable times, not during Divine service, nor at
hours appointed by the master of the house for private devotion, but
so as to make men fitter for God’s service during the rest of the
day, and all this was to be done, not doubtingly, _for whatsoever
is not of faith is sin_; nor uncharitably, for in this, “as in all
indifferent things, a wise and charitable man will, in godly wisdom,
deny himself many times the use of that liberty, which, in a godly
charity, he dare not deny to his brother.”[349] Although the _Book
of Sports_ had lost its authority, its spirit revived after the
Restoration, and amusements in accordance with its provisions were
encouraged, in some cases, without any checks or any religious teaching
of the kind adopted by Sanderson. Cosin, indeed, in a sermon upon
Sunday observance, quotes a remark by Augustine, which condemns all
vain and idle pastimes--“Some people keep holy day for the devil, and
not for God, and should be better employed, labouring and ploughing
in their fields, than so to spend the day in idleness and vanity,
and women should better bestow their time in spinning of wool, than
upon the Lord’s Day to lose their time leaping and dancing, and other
such wantonness.”[350] Borough magistrates enforced the observance
of the Sabbath; not only were corporations, attired in their gowns,
required to attend church, morning and afternoon, but all masters were
ordered to cause their apprentices to be at Divine service at the
same time.[351] In the houses of such as disliked Puritanism, scenes
of levity, if not dissipation, often desecrated the holy hours. After
attendance at church, time was spent in a manner at variance with the
previous devotions.
[Sidenote: RECREATIONS.]
Public-domain text, read in full here on John Shaqi.
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