Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
Within eighteen months of the date of the Oxford decree for burning
the books of Milton and others, there occurred another Act conceived
in the same spirit. Lord Sunderland wrote to the Bishop of Oxford, Dr.
John Fell, complaining of John Locke,--“He being,” remarks the Bishop
in reply, “as your Lordship is truly informed, a person who was much
trusted by the late Earl of Shaftesbury, and who is suspected to be
ill-affected to the Government, I have for divers years had an eye upon
him, but so close has his guard been on himself, that after several
strict inquiries, I may confidently affirm that there is not any man in
the College, however familiar with him, who has heard him speak a word
either against, or so much as concerning the Government.” Yet, although
Locke was so extremely cautious, the Bishop professed the greatest
zeal in seeking his expulsion, and, after describing what he himself
meant to do, adds: “If this method seem not effectual or speedy enough,
and His Majesty, our founder and visitor, shall please to command his
immediate remove, upon the receipt thereof, directed to the Dean and
Chapter, it shall accordingly be executed.” A warrant, immediately
despatched by Sunderland, signified the King’s pleasure, that John
Locke should be removed from his student’s place, to which the Bishop
obsequiously replied: “I hold myself bound in duty to signify to your
Lordship that His Majesty’s command for the expulsion of Mr. Locke from
this College is fully executed.”[373] This disgraceful deed originated,
it is true, with the Sovereign, but the part taken by the Bishop, and
the Dean and Chapter of Christchurch, with the silent acquiescence of
the University, demonstrates what must have been the political and
ecclesiastical atmosphere of the place at that time.
We here terminate these somewhat rambling notices of the
ecclesiastical, the religious, and the academic life of the period;
and proceed to notice, in the next chapter, a very important subject
connected with the state of the English Churches, which has not
received from historians the attention it requires.
CHAPTER XIII.
Public-domain text, read in full here on John Shaqi.
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